{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":332,"pdf_page":343,"physical_index":343,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f24d1e97ef6d2e543ce033d1466282269b3b18da81ff6ef3acc363689401593e"},"chapter":"第五章 理性的确定性与真理性","content":"[Ⅱ.事情自身与个体性]\n\n这就是确信它自己即是个体性与存在的绝对渗透的那个意识所构成的关于它自身的概念。现在让我们看看，究竟这个概念是否已通过意识的经验而证实了自己，究竟意识的实在是否与这个概念一致。完成了的事业或作品，是意识为它自己所创造的实在。惟有在作品里，意识才意识到个体自在地存在着时是什么情况，并且这样一来，意识到个体即在作品之中的那个意识，已不是特殊的意识而是普遍的意识了；因为它已经将它表现于作品中的自身根本转移到外面，置入于普遍性的原素里，置入于存在的无限规定性的领域里了。这个从自己的作品中超脱出来的意识，作为普遍的意识（因为它是绝对的否定性亦即行动这一对立面),事实上已与它的作品，作为特定的意识，互相对立。这个意识因而超越作为作品的它自身，本身就是那个没经它的作品充实过的无规定性的领域。如果说以前在概念里意识和作品曾保持过统一，那么须知其所以如此，恰恰是因为作品，作为存在着的作品，当时已被扬弃了。但作品应该存在着，而我们现在应该看看，在作品的存在中个体性将如何取得其普遍性，将如何满足它自己。\n\n精神现象学（上卷）\n\n332","previous_page":331,"next_page":333}