{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":336,"pdf_page":347,"physical_index":347,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d91584108bcee07f3c4aafae43df5e66ba7475bd9b254c89412363cd0fbc756a"},"chapter":"第五章 理性的确定性与真理性","content":"事情自身，只当这些环节被当作孤立地发生作用的东西时，才跟这些环节互相对立，但本质上它作为现实性与个体性的渗透者乃是这些环节的统一体。同样，事情自身又是一个行动，并且就其为行动而言，它既是纯粹的行动一般，又因此而同样是特殊个体的行动；而且既然它还是属于个体而与现实对立的，它就又算是目的。同样，事情自身又是从这一规定性转向相反的规定性的过渡，而最后，它又是一个现存于意识面前的现实。这样一来，事情自身就表示了精神的本质性，在这种精神的本质性中，这一切自为地孤立地发生作用的环节都被扬弃掉了，因而发生作用的只有那些普遍的环节；在这种精神的本质中，意识对其自身的确定性，本身成了意识的一个事情，一个对象性的东西；而这个因自我意识而诞生的、属于意识的对象，仍然不失其为一个〔不属意识的〕自由的、真正的对象。——现在，属于感性确定性和知觉阶段的事物，对于自我意识才有它的意义，而且仅仅通过自我意识才有它的意义。一个事物和一个事情的区别就在这个地方。—这里所通过的这个运动过程与感性确定性和知觉阶段的运动过程是相应的。\n\n精神现象学（上卷）\n\n336","previous_page":335,"next_page":337}