{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":350,"pdf_page":361,"physical_index":361,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"20f919dde7b8a9e12d7f4d7565b95f6c76191fd5c38d03ec237874842691a93b"},"chapter":"第五章 理性的确定性与真理性","content":"在上面所讨论的、填充本来空虚的精神本质的那两个环节里，那种想在伦理实体中建立直接规定性的企图，以及想知道究竟这些规定性是不是规律的企图，都已扬弃了自己。因此，结果似乎是，既不能产生一定的规律或法律，也不能得到关于法律的知识。然而伦理实体是自知其为绝对本质性的那种自我意识，因而它既不能舍弃本质性里的差别，也不能舍弃其对于差别的知识。法律的创立与法律的审核，都已扬弃了自身，这件事实意味着，这两个环节个别地和孤立地说来都仅只是一种捉摸不定的伦理意识，而两者赖以呈现其自身的这个运动过程，则具有形式的意义，因为通过这个运动过程，伦理实体已表明其自身为意识。\n\n精神现象学（上卷）\n\n350","previous_page":349,"next_page":351}