{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":91,"pdf_page":102,"physical_index":102,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f4deb8be3ec8094e972157c4ec05981bee446ca0fd861dc5841bc70a11b43326"},"chapter":"精神现象学","content":"〔四、哲学研究中的要求〕\n\n[1.思辨的思维]\n\n因此，在科学研究里，重要的是把概念的思维努力担负起来。概念的思维努力要求我们注意概念本身，注意单纯的规定，注意象自在的存在、自为的存在、自身同一性等等规定；因为这些规定都是这样的一些纯粹自身运动，我们可以称之为灵魂，如果它们的概念不比灵魂这个名词表示着更高些的东西的话。概念的思维打断以表象进行思维的习惯，这无论对于表象思维习惯来说，还是对于那种在非现实的思想里推论过来推论过去的形式思维来说，都同样是件讨厌的事情。表象思维的习惯可以称为一种物质的思维，一种偶然的意识，它完全沉浸在材料里，因而很难从物质里将它自身摆脱出来而同时还能独立存在。与此相反，另一种思维，即形式推理，乃以脱离内容为自由，并以超出内容而骄傲；而在这里，真正值得骄傲的是努力放弃这种自由，不要成为任意调动内容的原则，而把这种自由沉入于内容，让内容按照它自己的本性，即按照它自己的自身而自行运动，并从而考察这种运动。因为，避免打乱概念的内在节奏，不以任意武断和别处得来的智慧来进行干涉，象这样的节制，本身乃是对概念的注意的一个本质环节。\n\n序言：论科学认识\n\n91","previous_page":90,"next_page":92}