{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title":"反俄狄浦斯资本主义与精神分裂(卷一)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305294983","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","uuid":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title":"反俄狄浦斯资本主义与精神分裂(卷一)","normalized_title":"反俄狄浦斯资本主义与精神分裂卷一","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305294983","isbns":["9787305294983"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":681,"navigation_url":"https://workshop.closeclaw.top/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8F%8D%E4%BF%84%E7%8B%84%E6%B5%A6%E6%96%AF%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E4%B8%8E%E7%B2%BE%E7%A5%9E%E5%88%86%E8%A3%82(%E5%8D%B7%E4%B8%80)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/885e5112-8f04-4bc1-a4ec-56f64be9f6ee","page_url":"https://workshop.closeclaw.top/api/ai/books/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page","search_url":"https://workshop.closeclaw.top/api/ai/books/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/search"},"page":{"printed_page":145,"pdf_page":242,"physical_index":242,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"446f1bb6f2af32a5a8583d18f97ba5aeb880c86e3a0f9e68704273b1a6e16155"},"chapter":"第一章 欲望机器","content":"俄狄浦斯的运作方式在于构建一个双向-单义性(bi-univoque)关系整体。这一关系的一方为社会生产、社会再生产与社会反生产的践行者，另一方则是所谓自然的家庭的再生产的践行者。这一运作过程被称为“应用”(application)。所有一切的运行都如同一个人在折叠一块桌布，桌布的四(十n)个角被叠成三个(3十1，意指那些产生褶子的超验要素)。就此，那些集体的践行者被阐释为父母亲形象的衍生物和替代品，两者构成一个等价的体系，在其中可以到处都是父亲、母亲与我。（基于对整个体系的考量，借助于将困难转换为超验的术语—菲勒斯，人们弱化了困难。)这里存在着一个情势综合的错误运用，它让人说“所以这是你的父亲，所以这是你的母亲……”人们只是在此后发现所有一切都是父亲与母亲这并不让人惊讶的事实，随后人们假定这一切曾是开端，但随后出现了压抑-遗忘，只在与随后的事物相关联的意义上才逐渐恢复了记忆。这种能够表达这一双向-单义性的魔法公式正是源于多样化的真实的破碎，它被压入了两种阐释之间所构筑的象征性关系当中：由此，“这里”要说的意思在“那里”。人们让所有一切都始于俄狄浦斯，通过阐释并附带着更多的确定性，人们通过应用重新将所有一切带回到俄狄浦斯当中。但俄狄浦斯只是在表面上看来是开端，或者作为历史性抑或前历史性的缘起，或者作为基础性的结构。这是所有意识形态的开端，这也是为了构建意识形态。\n\n第二章 精神分析与家庭主义：神圣家族\n\n145","previous_page":144,"next_page":146}