{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title":"反俄狄浦斯资本主义与精神分裂(卷一)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305294983","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","id":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","uuid":"885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title":"反俄狄浦斯资本主义与精神分裂(卷一)","normalized_title":"反俄狄浦斯资本主义与精神分裂卷一","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305294983","isbns":["9787305294983"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":681,"navigation_url":"https://workshop.closeclaw.top/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8F%8D%E4%BF%84%E7%8B%84%E6%B5%A6%E6%96%AF%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E4%B8%8E%E7%B2%BE%E7%A5%9E%E5%88%86%E8%A3%82(%E5%8D%B7%E4%B8%80)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/885e5112-8f04-4bc1-a4ec-56f64be9f6ee","page_url":"https://workshop.closeclaw.top/api/ai/books/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/page","search_url":"https://workshop.closeclaw.top/api/ai/books/885e5112-8f04-4bc1-a4ec-56f64be9f6ee/search"},"page":{"printed_page":423,"pdf_page":520,"physical_index":520,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ca9a1a071a5ba75b1d3376f6b0d710937c6c2d4607891a58e35d80b4755f7252"},"chapter":"第四章 精神分裂分析导论","content":"①参见马克思：《黑格尔法哲学批判》中的相关论述。有关于这一文本的相关讨论参见 J.-F. Lyotard，Discours，Figure，pp. 138- 141。——原注\n\n马克思的《黑格尔法哲学批判》中有这样一段话应是德勒兹作为参考的表述：“就第一种情况而言，北极和南极都同样是极，它们的本质是同一的；同样，男性和女性构成同一个类、同一种本质—人的本质。北和南是同一种本质的两种对立的规定，是同一种本质在高级发展阶段上的差别。它们都是分化出来的本质。它们之所以是现在的它们，就因为它们只是分离出来的规定，也正是本质的这种分离出来的规定。真正的、现实的极端是极和非极、人类和非人类。在前一种场合，差别是存在上的差别，在后一种场合，则是各本质之间的差别，是两种本质的差别。”(《马克思恩格斯全集》第1卷，人民出版社1956年，第355页。)这一段话的主旨内容应是在批判黑格尔的中介思想，试图批判黑格尔对于所谓对立两极可以借助于中介进行转换，不仅意味着两者的对立并不是真正意义上的对立，同时还意味着这种对立以及其相关中介不过是黑格尔思辨逻辑的主观设定，并不具有真正的现实性。德勒兹与加塔利在此的引用略有断章取义之嫌。—译者注\n\n第四章 精神分裂分析导论\n\n423","previous_page":null,"next_page":424}