{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"Θ8 / 183","pdf_page":187,"physical_index":187,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"93ff20920bfd8a6f137c79627b6f8785401e219562a016efdfa5f3f048501dac"},"chapter":"形而上学","content":"在有些事例中，官能运用就是最后的事物（例如視覚就只随时的看，并无視覚的产物)，有些則跟着知能运用就有产品(例如建筑术产生建筑与建筑工作)。可是在前一例上动作就可算终极，在后一例上动作只較之潛能为更接近于終极。建筑工作实施于正在建筑中的事物，与房屋一同实現，一同完成。\n\n30 于是，凡其动作产生另一些事物为結果的，实現就归于那产物，例如建筑工作，其实現归于建筑物，紡織工作归于紡織品，它例相似，动变一般地归結于所动变的事物；至于沒有产物的动作，实現只当归之于主动者；例如视覚活动之实玩归于視者，神学思索之实現归于神学者，生活之实現归于灵魂（人生幸福①之实現，也当  \n50b归之于灵魂；因为幸福也是某一类型的生活)。\n\n于是明显地，本体或形式是实現。②照这論点，实現当然在本体上先于潛能；如上所述，③一个实現，在时間上常为另一实現之5先，一直上溯到永在的原动者之实现現。④\n\n但(乙)实現，在较严格的意义上亦为“先于”；永在事物在本体上先于可灭坏事物，永在事物均非潛在。理由是这样：每一潜能均同时是相对反事物之潛能；不可能在一主題中出現的事就必不出\n\n25 15\n\n1050a\n\n35 35 1050b\n\nΘ8\n\n①edaμoviα音譯“埃达伊蒙尼亞”(“达伊蒙”为神灵，“埃”为善良)，依字根，应为“吉神所护佑者”，或解为“幸幅”，或解为“快乐”。依亞氏“倫理学”卷十举人生幸福生活之四式：(1)“快乐”为食色之满足，此人与禽兽所同；(2)“名德”，此入世从政之所重；(3)“富”为人之生资，亦为在世所必需，而非其所宝；(4)“默思”智运)乃为人生之至高理想；故亞氏之所謂人生幸福(“埃达伊蒙尼亞”)，其要旨在于成德达善。\n\n②此語自1050a4—b2全节导出，注意1050+16一句。\n\n③i049b17—29,\n\n④“原动者”参看卷Γ，章八；卷Λ，章七。\n\n183","previous_page":186,"next_page":188}