{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":1,"pdf_page":5,"physical_index":5,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d1222f94f4096c48388915d97fd874d0e5d26a6ceeb0b43ee9d70d0b6916a33c"},"chapter":"形而上学","content":"形 而 上 学\n\n卷（A）一\n\n章一\n\n880a 求知是人类的本性。我們乐于使用我們的感觉就是一个說25明；即使择无实用，人們总爱好威覚，而在諸感觉中，尤重視覚。无論我們將有所作为，或竟是无所作为，較之其它感觉，我們都特爱观看。理由是：能使我們識知事物，幷显明事物之間的許多差別，此于五宫之中，以得于视觉者为多。②\n\n880b 动物在本性上賦有感覚的官能，有些动物从感觉产生記忆，有些則不产生記忆。这样，前者就比那些不能記忆的更明敏而适宜于学习。那些不能听声音的，虽也明敏，可是不能受教诲：譬如蜜蜂，及其它相似的种屬；除記忆以外，又具备听觉的那些动物，就可加以教誨。\n\n25 除了人类，动物凭現象与記忆而生活着，很少相关联的經驗；但人类还凭技术与理智而生活。現在，人从記忆积累經驗；同一事81a物的屡次記忆最后产生这一經驗的潛能。經驗很象知識与技术，\n\n①本卷首章簡述人类由感覚，記忆，辉驗，积累智慧以建立理論学术，而哲学尤为宝貴。次章列敍自然研究中所識万有之常态与变化，综为四图；遂撮举希臘先哲各家之說略論其得失。995b5.1059a18，等所称“导言”(èτoiπφéro)正当指此卷各章。-般泾疏家如耶格尔(Jaeger，W.)罗斯(Ross,W.)等以卷A第九章与卷M第四第五章相对勘，推論此卷当系亞氏初离柏拉图学院后，在亞索(ASSOS)时所著录，故行文語气仍自儕于柏拉图学派之列。本書边註頁数行数系照亚氏至集希文本頁行数編录，索引郎凭此碼制訂。\n\n②希赋学者一向認为想覚是五官中特重的一官，下文言及感觉时，往往單举阈觉。\n\n1","previous_page":null,"next_page":2}