{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"1 8 / 202","pdf_page":206,"physical_index":206,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aa825bc7ac59dad365e4b91e7cc0b11638576b7d68b85ac132bdb1dd47011a6b"},"chapter":"形而上学","content":"30有誤，一彼于“为小”一短語宜若“为少”；而少拜非无尽，)照有些人的主張，一不作为少，以二作为与它数相較的最少。\n\n35范圍内成为对反，是由相关詞項轉化起来的。我們在别处①列举过“相关”二义：（一）作为对成，（二）作为对于可知事物之相关知\n\n1057a識，一項被称为与另一項相关，是因为另一項关联到这一項。沒有人阻“一”不許它比某些事物，例如“二”，为較少；但說是“較少”就不必然是“少”。“众”出于“数”所系屬的那一級事物；数就是可以一为計量的“众”，而“一”与“数”之所由为对反者，不因于“相\n\n5对”而因于“相关”;相关兩項之作为对反者就在其一項为計量而另一項为可計量。所以拜非一切成一者皆可称之为数；凡事物之为不可区分拜不是說这已成为一数。但知識虽則也相似地为与可知事物的相关，这关系却不是与計量完全相似地造成的；佟可將可知\n\n10物当作被計量物，用知識为之計量，实际上一切知識皆可知事物，而拜非一切可知事物竟成知識，知識的另一涵义恰正是用可知事物作为計量。\n\n“众”在若干命意上，不与“少”(“多”与“少”确乎相对，多为众之超逾，少为众之不足)，也不与“一”为对成；但在一个命意上，如\n\n15前曾述及者，这些是对成，因为众是可区分的，而一〈單>不可区分，另一命意上說以“一”作为計量，众作为数則它們仅是相关，如知識之与可知事物的相关一样。\n\n章七\n\n因为相对容許間体，而且有些例中确有間体，間体应該是諸相20对組成的。(一)所有間体与它們所由为之居間的对成隶于同一科屬。事物进行变化时必先变入于間体，例如我們若要經过各个音\n\n1 8\n\n10578\n\n①見于卷Δ，1021a26—30。\n\n202","previous_page":205,"next_page":207}