{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":125,"pdf_page":129,"physical_index":129,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a513c954768c20083b345e09829b1de88b6a552e83e0d8e0199f6f9ad9c30dd9"},"chapter":"形而上学","content":"卷(Z)七®.\n\n章一\n\n10 在先前集釋名詞时，我們已指陈过事物之称“是”者有几种涵义。②“是”之一义为一事物是“什么”，是“这个”；另一义是质或量或其它的云謂之一。在“是”的諸义中，“什么”明显地应为“是”的基本命意，“什么”指示着事物之本体。因为，当我們举出一事物的  \n15 素質时，我們举其是善是惡，不举其为三肘③長或为一个人；但若說这是“什么”讨，我們不說是“白”或“热”，亦不說“三肘長”，而說这是“人”或“种”。其它的所謂“是”就因为那是这“基本之是”的  \n20量或質，或其变化，或对这事物有所厘定的其它云謂。这样，人們又可以請問“行”、“坐”、“健康”以及相似的其它詞語是否也各自存在？这些沒有一件能脱离本体而独自存在。假如有所存在，則存  \n25在的实际是那个或行、或坐、或健康的事物<人>。这些所以看来比较的实在，正因为在它們的底层存有某一确定的事物(卽本体或个体)为主题，而它們則为之云謂；假如沒有“这个”，我們就无从使用“好”或“坐着”这一类詞語。明显地，这是由于这一范疇之为“是”，  \n20而后其它范疇也得以为“是”。所以取消一切附加的涵义，而后見到單純的原称，則本体才是“原始实是”。\n\n事物之称为第一《原始>者有数义—(一)于定义为始，(二)\n\n①卷七起句与卷六末句意重复，为兩卷相嘟接之明征。此卷詳論本体，为全書中极重要的一卷，与后兩卷相贯联。学者每合称这三卷为“本体論”，或簡称为“乙H”。\n\n②见干卷△章七，又参看“范疇”第二至四章。\n\n③πχvs(肘)为希瞪古度量。古匠人折肱而为量，自肱薄至中指尖为一“肘”，約 当今日十七英寸半，建筑工人之曲尺亦作折肱状。参看1087b36脚註。\n\n125","previous_page":124,"next_page":126}