{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":185,"pdf_page":189,"physical_index":189,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"74f44770dd26835f4a14b442bdbdccd025fad3124dc3f8236e0cb54f36891590"},"chapter":"形而上学","content":"有的，那么就得另有一些具有更高实現性質的事物，学术与动变將1051a是这些事物的潛能；而学术意式之上將另有更高学术，动变意式之上將另有更高动变①\n\n于是，实現显然先于潛能与一切动变原理，\n\n章九\n\n5 由下列論点，这可以明白，实現較之好的潛能还更好而更有价值。凡能有所作为的，总是一样能做相对反的事業，人能做好事，也同样能做坏事，每一潛能就包涵着这兩端；同一潛能致人健康也致人疾病，致靜也致动，建設也破坏，引动建設也引发破坏。这样.  \n10潛能同时涵有各个对反；但相反兩項不能同时存在，相反的实現也不能同时見到，例如健康与疾病不得兩存。所以，在潛能无所偏于兩者时，善只佔其中的一端；因此实現那善端較其潛善为更善。在  \n15惡業也如此，如果結局是惡，这惡的实現比其潛惡为更惡。\n\n于是，清楚地，惡性不离惡事物而独立存在；“惡”在本性上后于潛能。②所以我們也可以說原始与永在諸事物是沒有惡，沒有缺20点，沒有偏邪的(所謂偏邪也近于惡業)。③\n\n几何图解可由实現发見；我們用分划造成这些图解。图意原只潛在地内含着；倘使分划先也画上，这就解明了。三角形的諸内25角何以等于兩直角？因为在一点上所划諸角等于兩直角。假如那\n\n1051a\n\n©9\n\n①依亞氏理論：意式为各个别事物或現象之普遍公式，向未实現：亦应低于相应的各个个体。其例如“学术意式”应低于“学术”。学术意式在本体上应后于知識实现的各实例。\n\n②“惡在本性上后于潛能”一語頗費解。鮑尼茲(Bonitz)以偷理观点解釋惡实现 后于恶潛能。\n\n③此节盖在紫議柏拉图；参考共和国402C，476A，“色埃德托”176E.“法律”898C。柏拉图以詩文笔調論性，常是善恶混于原始。亞里士多德名学与哲学論点輯主“性本善”。在中国儒家自孟子主性善，均限于人性而論，亞氏此节之“物性原善”其意較广。\n\n185","previous_page":184,"next_page":186}