{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":219,"pdf_page":223,"physical_index":223,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b1c5f1c2cb2299cf8de9721aaef566ba34929287bedfc2ff8c65a61387830741"},"chapter":"形而上学","content":"10 总之，凡認为世上一切事物皆变动不息，沒有一刻能保持相同的情态，用这样的观念作为我們判断真理的基础，这是荒謬的。探索真理必以保持常态而不受变改之事物为始。这些当以諸天体为最宜；列宿千古无恙，昨今相同，不参加变化，也不会一刻这样，一  \n15 刻又那样②\n\n又，假如动变是有的，这就必有被动变者，“一一切被动变者必出于某物而入于某物”，辯难者遂意謂此被动变之事物可以为先所出之某事物，又可为后所入之另一物；实际此事物先在某物之中，20因动变进行而出于某物，脫离某物之后，入于某物，而后存于某物之中；先是与后是兩者絕不同时，故相反敍述决不能象他們所想象那样同时俱为真实。\n\n就算这地球上的事物于量上流动不息一这虽拜不尽确，可姑作这样的假設一这又何須就認定事物在質上也不能保持常5态？我們辩难的对方似乎因为同一事物可以四时長，也可以不是四肘長，于是信以为事物的量不能保持常态，由此誤想了矛盾敍述可以同时兩皆真实的謬說。但事物之怎是宁依干質，不系于量，質出于事物之决定性，量則出于事物之未定性。③\n\n30 又，医师囑咐人們服食某些特殊食品，人們何为遵行医囑？怎样才可明确“这是面包”铰之“这是非面包”为真实？若照那謬說行事，則服食与禁忌拜无分别。但事实上人們和医师大家都会心于言語之通則.确知服食就是服食，而所服食的也确定是面包。假合\n\n25\n\n1063a\n\nK6\n\n①参看卷F. 1010b1 26. 1011a31-34\n\n②参看卷T. 1010a25 32\n\n③参看卷T. 1010a2225.\n\n219","previous_page":218,"next_page":null}