{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":224,"pdf_page":228,"physical_index":228,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a9616d4a869c7c6532732a0b03c5fab96b995f299fc55858720821e2b7843a90"},"chapter":"形而上学","content":"10B；假令C不是偶然存在而为必然存在，則凡以C为因者，B亦將成为必然，节节之因所引起节节之果，直至最后之果而后已（但这果是跟着那假設之因而随附着发生的)。于是，一切將尽成必然，一事物之可遇或不遇的可能性，亦卽“机会”，便完全由这一系  \n15列中删除。假令这初因尚非現成而便將出現，同样的果也將跟着出現；各个事件也將必然次第发生，明天將見月蝕，倘先見A;將見，倘先見B;B將見，倘先見C；在此系列中，若于現在与明天之間的有限时期内减去各段时間，我們就將获見那預定的开端。  \n20若此前因誠有，則各个后果自会遭遇，而一切事物也就成为必然的遭遇。\n\n“真实之是”①与“屬性之是”之所以各为其“是”，前者依于思想<理知>的結合，也是思想的一个演变(因此我們所探索的原理就不在实是之本义而为实是外在的客观义理)；后者之为是非确定25（亦卽偶然），便非必然；凡偶然事物，其原因不确定，亦无統系。②\n\n事情之出于自然或由思想所肇致者，必可見其适应于目的。这样的事情若忽而发生这就是机遇《运道》。因为一事物之存在該  \n30得有一个原因，或是出于本性自然或是出于偶然。③某些事情原来常是出于某种作用，符合于某些目的，兹乃忽然发生，此类事物其起因不能不归之偶然者，便是机遇，这样机遇与思想照顧着相同的范圍：因为那些作用原来应該是凭依思想而发生的。引致机遇  \n35結果的原因是无定的;所以“机遇”幽隐，非人智所能运算，这种偶然緣由可算是无原因的原因。④其結果为善为惡为吉为凶，就說\n\nK8\n\n10653\n\n①参看卷E，章四；卷，章十“論真假”。\n\n②参看卷E，章二至四。以下为“物学”撮要。\n\n③参看“物学”卷二，196b21—25。\n\n④参看“物学”卷二，197a5—14。\n\n224","previous_page":223,"next_page":225}