{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":239,"pdf_page":243,"physical_index":243,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1a5d360e939911a1a109037b4d7f5c09c8fc17fbb4415dc70da2e0fb0e1b34e5"},"chapter":"形而上学","content":"当具有物質，但这只是在空間由一处动向另一处的“运动物質”而不是“可成坏的物質”。\n\n人們可以提出这样的問題，生成是从那一类“非是”进行的；因为非是有三命意。①假如非是有潛在的一式，这还不能說一切事物皆出于潛在，这还該說是“不同的事物出于不同的事物”；說“切事物全混合在一起”，总难符合实际；事物異于物質，若一切事物皆屬同一事物，世上該只有一物，何乃生成无尽事物？然理性是一，若物質亦为一，則物質当为潛在<未分化之元一>，而理性則为之实現〈实現之元一>那么原因与原理有三:定义或通式为-一.另卽与定义及通式相应之闕失，兩者合为一組对成，第三則为物質。\n\n章 三\n\n其次，請注意物質与通式兩不創生一一这里我意指最后的切身物質与通式。每变化之事物必原为某些事物所变，而成为某些事物。使之动变的为切身之动变者；被动变者为物質，动变所成为形式。假如不仅是銅創成为圓，而圓也在創或，銅也在創或，則創成过程将无尽已进行；所以这必須有一个終止。\n\n又其次，請注意每一本体是由某些与之名称相应的事物創式为实是。(天然事物与其它事物均列为本体。)事物之創成为实是或由技术〈人工>或由自然，或出机遇或出自发。技术之为动变原理出于被动变事物以外之另一些事物，自然之为动变原理則出于事物本身(如人生人②)，其它的原因則为兩者之闕失。\n\n1069b\n\nA 3\n\n30\n\n35\n\n1070a\n\n①这里亞巧山大詮注aπoρσe(提出問題)——回顧到20行由非是成为是(由无成有)一語。“非是”三命意，(1)为“实是范疇”，(2)为“假”，(3)为“潜能”。参看卷,1051a 35—b 2;卷 N, 1089a 26—28.\n\n②1070a5“同名相生”(卽同科屬同品种生殖）为亞氏所主张之生物理。“人創生人”亦为同名相生之一例。但在此节应用此例則与本書它章不合。照書中别处所举例，父亲为生稍儿子之原理，儿子不是自已的创生原理。一切生物之生長过程頗可为自然动变之例。\n\n239","previous_page":238,"next_page":240}