{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":242,"pdf_page":246,"physical_index":246,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3bf51b4737c6b2b5ac1f7a50d36175f71dc1d8ca6473afa064c92926b561e0f4"},"chapter":"形而上学","content":"章 五\n\n1071 a 有些事物独立存在，有些則不能，前者为本体。因为若无本体則演变与运动兩不发生，所以一切事物具与本体同其諸因。又，这些原因大概是灵魂与身体，或理性与欲望③与身体。\n\n再从另一方面說来，在比拟上为相同的事物也有相同原理，卽  \n5实現与潛能；但在有些例上，如酒或肌肉或人，一时为实現，另一时为潛在，这些事物不仅仍然是各物各異，而且应以不同方式引用这些相同原理。（这些也归粽于上列諸原因的分类中。④因为形式若  \n10能独立存在，这就是实現地存在，形式与物質的兩合物，以及闕失如“暗”与“疾病”也能独立存在;但物質为潛能存在；因此物質只能因形式或關失而得其表現。）但实現与潛能，在另一方式上分别应\n\nΛ5\n\n1070b\n\n①效因(卽动因)与式因(卽本因)合为一，故四因成为三因。\n\n②这里亞氏提出了(1)各事物最切身的近因(也就是最后原因，τσ%ataa)与(2)最初的远因作为万物的总因（τò πρωνπúνtaν）雨項重要分别。亞氏由此引向宇宙的原动者。\n\n③öξs，“欲望”或譯“慾念”，指食色之性，与身体符合，与理性相对。亞氏此节所指之事物当为动物与人类。\n\n④潛能与实現之分类与上章物質、形式及失之要素分类有确定之关联。\n\n242","previous_page":241,"next_page":243}