{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":245,"pdf_page":249,"physical_index":249,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ef7c7710e2e958613eee795aa0577eb53489829781247323b2ba225eede55b02"},"chapter":"形而上学","content":"可是这里有一疑难；會有一种設想，然不是每一能作用的事物发生作用，而是每一在作用的事物为能作用，那么应以潛能为先25于。苟以此意为誠然，則万物不必有；一切能存在的事物現今可能井未存在。\n\n可是我們如果追随那些把世界从“暗夜”創生的①神学家們或追随那些主張“一切混和在一起”②的自然哲学家們，这引致同样不可能的結論。若无实現为先在原因，宇宙云何能生动变？木必0不能自动一一必須木工的手艺为之作用；經血与土地均不能自动变，这必待种子作用于士地，精子作用于經血〈而后能有植物动物>。\n\n这就是有些人—如留基伯③与柏拉图④—-所以要假定有永恆实現的理由；他們說宇宙常动。但是何来这运动，这运动又是35什么，以及宇宙間如此如彼之諸运动，其原因又何在，他們都沒告訴我們。現在一切事物都不是胡乱地动变的，这必有某些致使动变的事物存在，实际說来，事物之动变，或当出于自然，另或出于\n\n鉅大的差異。）但，在这里指明能自动的自然事物⑤为柏拉图有时所假設的动变淵源，这也許不符于他的本旨；照他的論述，灵魂生成的較后，而与感覚宇宙为同时。我們會指明假想潛能先于实現，这在某一意义是对的，在另一意义上說則不对。实現为“先于”\n\n1071b\n\nA6\n\n①参看希蕭特前引各节及“原神”(Theogony)116以下数行；又“奥尔费(Or-pheus)殘篇”2，第尔士編“繆色(Musaeus)殘篇”14，“爱壁米尼得(Epimenides)殘篇”5,“亞可雪劳(Acusilaus)殘篇”1,3。\n\n②阿那克薩哥拉“殘篇”1，上文屡见。\n\n③参看“說天”卷三，300b8。\n\n④参看“蒂迈欧”30A。\n\n⑤参看“斐得岁”245C；“法律”894E。\n\n⑥参看“蒂迈欧”34B。\n\n見于1071b 22—26.\n\n245","previous_page":244,"next_page":246}