{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":248,"pdf_page":252,"physical_index":252,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"500669e1c8b0f09cb48d1d51bb9980ee2803c63996d7c574704cdb028ad223d6"},"chapter":"形而上学","content":"15 于是，宇宙自然与諸天就依存于这样一个原理。而我們俯仰于这样的宇宙之間，乐此最好的生命，虽其为欢愉也甚促（宇宙長存，此乐与此理長存；而吾人不能長在此世間)，然其为实現者所同然，則其为乐也亦同。吾人由此所稟受之活动与实現，以为觉醒，以为視听，以为意想，遂无往而不盎然自适，迨其稍就安息又以为希望，以为回忆，亦无不悠然自得。而以純理为活动与实現者  \n20 尤佳，思想必致想于事物之最佳最高者，由此所启之思想方为嘉想，思想与所想者相接触，相参与，而兩者循合于一体。凡能受致理知对象之怎是者，才得成其为理性。于思想活动之頃間亦正思想持获其所想对象之頃間。②是以思想〈理性>所涵若云容受神明，毋宁謂稟持神明，故默想〈神思〉为惟一胜業，其为乐与为善，达到  \n25 了最高境界。如云吾人所偶一領会之如此佳境，神固万古間未尝一刻而不在如此之佳境，这不能不令人惊奇；若謂种所在境宜更佳于如此者，則其为惊奇也更甚。而神确在更佳更高之处。生命固亦屬于神。生命本为理性之实現，而为此实現者唯神；神之自性实現卽至善而永恆之生命。因此，我們說神是一个至善而永生的实  \n30是，所以生命与无尽延續以至于永恆的时空悉屬于神；这就是神。\n\n.A7\n\n1072b\n\n①1072b10一句差为失传之“論善”(Ieqì&yaθ0ō)一篇内要旨。“原动者其旨必善”之义并見于下一句，“舍此常道卽不能成業达善”。“必需”釋义見卷△章五。“原动者”或作“第一实是”，或作“不动变实是”;特来屯尼克釋作“X”。\n\n②本卷所用思想一字出于“理性”(γoōs)(或理知)；思想活动(voσs)与思想对象 (τò vooóuevoy)符合而成一“思想”(τò voeiν)。亞氏取其比拟于感覚，如视觉与所说 物合而成一視象。（参看“論灵魂”巷三，第二章。)\n\n248","previous_page":247,"next_page":null}