{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":255,"pdf_page":259,"physical_index":259,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e6de2842607c84253e85c0d3226027c26b191ec413b6548085266c747f39bb5e"},"chapter":"形而上学","content":"章十\n\n我們也必須考虑，宇宙的本性由那一方式持守其善与至善：自然独立于万物之上，抑卽为万物之秩序。也許兩个方式都是的；譬15如一个軍队，軍队之所以为善，必由秩序与首領，而依于首領者尤多；因为秩序出于首領拜非首領得于秩序。而且万物虽不一律，多多少少各有其秩序草木禽魚莫不如是；世上各物并非各自为業，实乃随处相关。一切悉被安排于一个目的；象在一室之内，自20由人最少自由，他不做无目的的动作，一切事情或大部分事情業已为他制定了一生的行跡，而奴隶与牲畜却大部分蠢蠢而动，无所用心，并不專为某些共通的善業而一齐努力；这些共通的善業，就是人类本性的組成要素，其它的机体也都相似地各有共通的善業为25 大家向往的目标。\n\n我們不可忽視那些与我們不同的意見内涵着多少不可解或不可能的癥結；我們也得注意到古今賢达的意見，其中那一些論点比較起来最少迷惑。大家都認为一切事物出于对成。但“一切事物”与“出于对成”兩有所誤；这些思想家誰也沒有說明具有对成的事物如何由对成造出；因为对成各据一端，不能相为制作。現在我們提出第三要素〈即底层)使这疑难可得自然地解决。可是那些思想家以物質作为兩个对成之一；例如某些人，以不等为相等的物质，或以众多为單一的物質。②然而同一物質为一組对成的底层者不\n\n1075a\n\nA 10\n\n①此节与本卷上文第七章1072b23一25句符合。参看“尼哥馬可俭理学”098316一20幸福(快乐)之定义。人生須竭一生最高的理知活动而后能达到幸境界，神心恰无时无刻不在幸福境界。aúτìaiτiνórσ，“思想于大自我”或“絕对自想”为神的思想状态，可参看柏拉图“巴門尼德”134E，依此論点，神与人不相認識，亦不相关涉，此与希躐傳光思想以人类禍福寄托于神祇者相背。\n\n②指怕拉图学派。此处物賞之义为“材料”。\n\n255","previous_page":null,"next_page":256}