{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":277,"pdf_page":281,"physical_index":281,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2b787be26154f8958f58e2bd1eba27420e2a9f77f18457da6f5a6e9b5c7cc900"},"chapter":"形而上学","content":"15差異必須存在，他們未能先为說明，則他們所謂差異究將何所指呢？\n\n于是明显地，假如意式是数，諸單位就拜非全可相通，在〈前述>雨个方式中也不能說它們全不相通。但其他某些人关于数的  \n20議論方式也未为正确。那些不主于意式，也不以意式为某些数列的人，他們認为世上存在有数理对象而列数为現存万物中的基本实是，“本1”又为列数之起点。这是悖解的：照他們的說法，在諸1中有--“原1”<第一个1>，却在諸2中拌不建立“原2”〈第一个  \n25 2>，諸3中也沒有“原3”〈第一个3〉。③同样的理由应該适用于所有各数。关于数，假使事实正是这样，人們就会得想到惟有数学之数实际存在，而1并非起点（因这样一类的1将異于其它諸1；而2.也將援例存在有第一个2与諸2另作一类，以下順序各数也  \n30相似)。但，假令1正为万物起点，則关于数理之实义，毋宁以柏拉图之說为近真，“原2”与“原3”便或当为理所必有，而各数亦必互  \n35不相通。反之，人苟欲依从此說，則又不能免于吾人上所述①若干不符事实之結論。但，兩說必据其一，若兩不可据，則数便不能脫离于事物而存在。\n\n1083a\n\nM8\n\n章 八\n\n①数之質别有素数或組合数，平面(二次)或立体数(三次)，这些質别皆为量变所成的屬性。参看卷△，章十四1020b3一8。\n\n②参看1080a18—20,23-35。\n\n③20行某人指斯件雪浦；他不主于意式数而以“本1”为通式要理(本因)，亚氏上此詆其瑕疵。\n\n277","previous_page":276,"next_page":278}