{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":301,"pdf_page":305,"physical_index":305,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8ae0f0c8d407f1ad63f3fe88b8388c8e0c5c3a32f3a3dd835ae783c3ddd41236"},"chapter":"形而上学","content":"25素);因为照“元一即本善”这理論，諸一將与善的諸品种为相同.而世上的善也就未免太多了。又，如諸通式均为数，則所有一切通式、又將与善的諸品种相同。讓人們設想任何事物的意式。假如所拟只有諸善的意式，則这些还不是諸本体的意式<而只是素質的意  \n30式>；假如又設想这些是諸本体的意式，那么一切动植物与一切事物凡参与于意式的均將是善<因为意式具有善質〉。这些刺謬的推論都跟着<那元一与本善相合之說>而来。另問題也跟着发生，那个相对于元一的要素，无論是众多或不等，如大与小，是否即为本惡(所以一位思想家①因为見到創生然出于  \n35 諸对成而惡將成为众的本性，就避免將善屬之于一；而另有些人②則就直說不等性卽惡的本性)。于是，跟着就得是这样，除了一与本一以外，一切事物均分有此惡，而列数之参与于此惡，较之空間量  \n92a 度具有更直接的③形式，于是惡成为善在其中进行实現的活动范圍，而因为对成有毁灭其所对的趋向，参与其間也便是希望着加以毁灭。照我們才說过的，⑤假如物質潛在地是每一事物，例如谱在的火便得成为实現之火，于是惡正就是潛在的“善”了。\n\n5 所有这些謬論的发生，是由于他們（一）把每一原理均当成了要素；(二)把諸对成作为原理；(三)把一当作一个原理；(四)又把列数作为通式，也作为能够独立存在的原始本体。\n\n章五\n\n于是，假如不把善包括在各个第一原理之中不可能，而用这10样方式把善安置在内也不可能，那么明显地，对于原理与原始本体\n\n1091b\n\nN+\n\n①指斯泮雪浦。\n\n②指柏拉图与齐諾克拉底。\n\n③参看卷A，章九，第一原理先衍生列数，再衍生空間量度，992a10—24。\n\n④参看柏拉图“蒂迈欧”52A，B。\n\n⑤1088b1.\n\n301","previous_page":300,"next_page":302}