{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":32,"pdf_page":36,"physical_index":36,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1c8a2daddd4ded432f2bd344dfdc1644a67c17db2979c4a32ccdcb15284ec42f"},"chapter":"形而上学","content":"卷（α）二\n\n章一\n\n30 对于自然真理的探索，正不容易，但也可說并不困难。世人固993b 未尝有直入真理之堂奧，然人各有所見，迨集思广益，常能得其旨归，个别的微情，似若有裨而終嫌渺小，或且茫然若失，但久众而驗之，自古迄今，智慧之累积可也正不少了。因为真理象諺語的5門戶，沒有人会錯入，②以此为喻，則学間不难。然人們往往获致一大堆的知識，而他所实际追求的那一部分确真摸不着头緒，这又显得探索非易了。\n\n迷难本起于兩类，也許現在的迷难，其咎不在事例而正在我們10自己。好象蝙蝠的眼睛为日光所閃耀，我們灵性中的理智对于事物也如此炫惑，实际上宇宙万物，固皆皎然可見。\n\n我們受益于前人，不但应該威荷那些与我們观点相合的人，对于那些較浮泛的思想家，也不要忘記他們的好处；因为他們的片言賸語确正是人們思緒的先启，这于后世已有所貢献了。誠然，若\n\n①此卷尙論本体与四因，自然真理与一般学术研究；其内容与卷一卷三上下均不嘟接。奥古斯丁尼夫(Augustine Niphus)認为此卷原从某卷或某章中删出，而后人复为之緩存于A卷之后。亞历山大与亞斯克来比均謂此卷开章語及物理，不宜以之入“哲学”。依托馬斯·阿奎那意見，此卷論题亦与卷A有关，故世傳各本均仍旧編。近代混文或标为“卷A附篇”，以后各卷依次挨下，全書作十三卷。兹照多数譯本列为卷二，全書作十四卷。旧註曾述及此卷为巴雪克里（Pasicles)所作。“哲学”一書之近代詮疏家耶格尔估量为巴雪克里听講笔記。\n\n②“希臘古諺”卷二，678。\n\n出于动字“持有”，参看卷△第二十章注。在此句中，应作别解。亚历山大解作“能力”，以后各家，或解作“研究的习慣”，或解作“思想的能力”，或解作“心理的經驗”；茲譯为“思結”。\n\n32","previous_page":31,"next_page":33}