{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":323,"pdf_page":327,"physical_index":327,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2ce098a86d52e5280ef160c11c360520813857ce3ea5d1a013b8cab31a244fa6"},"chapter":"形而上学","content":"本体三类：(一)物質(二)自然本性(三)兩者之綜合个体。\n\n章四不同事物各有不同原因； 1070a31—1070b10\n\n但比拟而論，一切事物之原理或原因为类相同，或四(形式，闕失，物質，动因)或三(形式与动因合一)一—动因有近有远，远因卽万物总因一一动因有内有外，自然产物出于外因，思想产物不出于外因。\n\n章五实現与潛能为一切事物共有之原理，但在应用时实例各異。—一切事物之原理可以相喻而各自为别（人类之形式、物質与动因皆同，而尔我各别；世間所問詢者为各别个人，非“普遍人”)。—所可通解者：(一)各具四理，(二)咸依本本，(三)悉出于原始总因。\n\n-1070a30\n\n-1070b35\n\n1070b36—1071L3\n\n1071b3—1071b23\n\n—1072a7\n\n-1072a18\n\n323","previous_page":322,"next_page":324}