{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":33,"pdf_page":37,"physical_index":37,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"175076082bbaa196f7f49bf3eb60e6cafe6d37b150846b75c75dafc13ea11fda"},"chapter":"形而上学","content":"15无提摩太，我們將不会有多少抒情詩；可是若无弗里尼，就不会有提摩太①这于真理也一样；我們从若干思想家承襲了某些观念，而这些观念的出現却又得依靠前一輩思想家。\n\n哲学被称为真理的知識自屬确当。因为理論知識的目的在于  \n20真理，实用知識的目的則在其功用。从事于实用之学的人，总只在当前的問題以及与之相关的事物上寻思，务以致其实用，于事物的究竟他們不予置意。現在我們論一真理必問其故，如一事物之素質能感染另一些事物，而使之具有相似素質，則必較另一事物为  \n25 高尚(例如火最热，这是一切事物发热的原因)；这样，凡能使其它事物产生真实后果者，其自身必最为真实。永恆事物的原理常为最真实原理(它們不仅是有时真实)，它們无所賴于別的事物以成  \n30其实是，反之，它們却是别的事物所由成为实是的原因。所以每一事物之真理与各事物之实是必相符合。\n\n童 二\n\n994a 显然，世上必有第一一原理，而事物不能有无尽列的原因，原因也不能有无尽数的种类。因为(甲)一事物不能追溯其物質来由(物因〉至于无尽底蘊，例如肌肉出于地土，土出于气，气出于火，历5溯而終无休止。也不能根究其动变来源<动因>成为无尽系列，例如人因气而动，气因太阳而动，太阳因斗争而动，②类推而竟无休止。相似地极因也不能无尽已的进行散步为了健康.健康为了快10乐，快乐为了其它，其它又为了其它，这样无尽已的“为了”。怎是<本因〉的問题亦复如此。因为在“間体”問題上，“間体”必有前后兩个名詞，前名必为后名的原因。如果人們詢問三者之中誰是本因，我們当以第一名为答；末一名不是原因而是成果，間体又只是\n\n993 b\n\nα1\n\n①提摩太(Timotheus, 約公元前 446[?]—357)与弗里尼(Phrynis)均希Ⅳ抒情詩人。弗里尼略早，約与戏剧家亞里斯托芬(約公元前448—380)同时。\n\n②此例出于恩培多克勒宇宙学。\n\n33","previous_page":32,"next_page":34}