{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":378,"pdf_page":382,"physical_index":382,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b79c39936b0d505a43408a003e31634207da14755740b9c48323070eb156c233"},"chapter":"形而上学","content":"(25)原动者。亞氏追求万物动因而想到必需有一个自身不动而致动于万物的永恆实是，这在Λ卷中作了詳細論述。他以当代的天交学为依据，从H月星辰来推諭“原动者”(xvoνπprov)的存在与其性質，是純理知的产物，幷无宗教感情。他說这原动者就是理性，也就是神：这神已不同于希臘神話中人神相拟的諸神，也不是后世圣經中所崇拜的上帝。若說毕达哥拉斯是迷信与智慧的混合，亞里士多德該是理知的化身。但在他建立这宇宙“最高实是”时，他又显露了柏拉图純意式的气息。先师歿后，他行遍了当代文化学术的曠野，毕竟还常出入于柏拉图的籬落。只是在他自己的历程中，发現了許多实事实物，找到好些認識万物、分析万物的方法，开辟了不少学术研究的門徑。这些方法嘉惠了后学。希腦晚出的思想家們非富的想象力超越了感性事物而羣务以抽象观念为本体；这些抽象事物往往将人們引出現实世界，使之自囿于这些抽象事物所点綴的迷园。亞氏囑咐后学：可感觉世界的万物正是学术研究的主题(1090a28)；他硜砸然以自然本体为重，坚持着“理知要符于对象”，“普遍不离个别”，“通式不自外于万有”。\n\n378","previous_page":377,"next_page":null}