{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":48,"pdf_page":52,"physical_index":52,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5aec30e570e15ad586ea8b144c4b27066eaf3d90b0bb5d242ab35b8a41cf8a2a"},"chapter":"形而上学","content":"識？\n\n然而若說有一个共通要素，在数量上为一，諸原理也各自为一，不象可見事物那样，相異事物各有相異原理（例如一个音节在种类上到处都是一样，拼成这个音节的字母在种类上也是到处一30样；但在各个書卷中音节与字母的数量就不同了)，若說原理在数量上为一，不是在种类上为一，則諸要素以外就再沒有别的原理(因为在数量上成为一与我們所称个体的意义正相同，而我們所称1000a“普遍”則用为諸个体的共通云謂)。那么原理倘如拼音字母一样，为数有定限；世上的言語將被限于ABΓ，因为同种类的更多的字母与音节是不能有的。①\n\n5 (九)有一个与其它任何問題一样重大的疑难常为古今哲学家所忽視，—可灭坏事物与不可灭坏事物原理相同或有異？若說：相同，何以有些事物归于灭坏，有些則否，其故何在？希蕭特学派和一切神学家的思想頗有自得之意，而未必切中我們的疑难。他  \n10們將第一原理寄之于諸神，誕衍于諸神，他們說，万物初創付，凡得飲神酒，尝神膏②者，均得長生不死；他們所用的言語在他們神学家之間誠已互相嫻习，默契于心，可是如欲凭彼等所递傳之神話为  \n15我們闡述宇宙因果，我們总难聆会其旨。倘諸神欢欣鼓舞而酣飲取食于神酒神膏，酒食之供应固非諸神所由得其生存之源，若諸神还須靠酒食以維持其生存，則这样的神祇何得謂之永生？对于神  \n20話学家的机智我們无須認真加以研究。可是对于那些用实証来講話的人，就必須加以严格考查而最后提出这样的詢問，何以由同样要素組成的事物，有些灭坏，有些却得到永存的性質。这些思想家\n\nB4\n\n10003\n\n①999b24—1000a4，参看1060b28—30。其答案見于卷Z章十四；卷 Λ章四，五；卷M章十。此节末，特来屯尼克（Tredennick)英譯本添入如下一句，“其它現存事物与其原理也将如此。”\n\n② τoū vextαρos xaì τīs àμβpoσias,“涅克泰”为神酒，“安勃洛西”为神食。\n\n48","previous_page":47,"next_page":49}