{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":49,"pdf_page":53,"physical_index":53,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f41c42e3bf5a7e8a2beec65b0850adfa600d1a83cd1da8c43971dd7933739c14"},"chapter":"形而上学","content":"于此未能有所說明，照他們所說，也无以解释事物的常理；万物25 的原理与原因显然不全相同。虽是大家公認为說得最週到的恩培多克勒，也不免于此誤；他主張毁灭的原因在于斗，然而“斗”.除了不能产生“”以外，似乎也能产生任何事物；除主神而外所有事物都从斗发生，至少，他說过：一\n\n一切过去、現在和將来的万物都从此始①。—\n\n由以孕育了男女，和开花的草树，\n\n以及鳥兽和水中的魚，\n\n还有長生的神祇。②\n\n1000b卽便在字里行間，道理也很明白；照他說来，“斗”若不见于事物，事物便归一致；事物正在結集，斗就站到外边。③跟着他的理論說来，最有福的神还当是較不聪明的；他不曾尽知所有要素；他自身5沒有斗；而知識却是同类事物的感应。④他說：\n\n因为我們具有士，所以能見土，因水見水，\n\n因清阴的气見气，因火而見熾烈的火，\n\n因爱見爱，因阴暗的斗也見到了斗，⑤\n\n但—这就算是我們的起点——照他所說，斗爭是分裂而毀灭的10原因，同样也是生存的原因。相似地，友爱也并不專是生存的原因；因为將事物結集于元一，这也毁灭其它一切事物。同时，恩培多克勒沒提到动变自身的原因，他只說过事物的所以如此，出于自然。\n\n然而当斗爭最后在斯法拉<球)的肢体中長大了。\n\n1000 b\n\nB1\n\n30\n\n①此节亚氏所云宇宙原始之“”(εvò)与“种”(θeós)在恩培多克勒为“球”(σφαiρas)。亞斯克来比旧註謂恩培多克勒詩句含混，亞里士多德固执而說之，未必恐如原旨。\n\n②“殘篇”9-12，21，23。\n\n③“凌篇”36。\n\n④同声相应同气相感意，可参看柏拉图“蒂迈欧”。又恩比里可“反数学”(SextusEmpiricus, Contra Mathmatica) 第 113章。\n\n⑤“殘篇”109。\n\n49","previous_page":48,"next_page":50}