{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":56,"pdf_page":60,"physical_index":60,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"17df83f3e807bf084b7cb7fbfcceae3c94a76ebe558afc0f00fc70c8bc17d98d"},"chapter":"形而上学","content":"卷（Γ）四①\n\n章一\n\n有一門学术，它研究“实是之所以为实是”，以及“实是由于本性所应有的秉賦”。这与任何所謂專門学术③不同；那些專門学术沒有一門普遍地研究实是之所以为实是。它們把实是切下一段  \n25来，研究这一段的質性；例如数学就在这样做，現在因为我們是在寻取最高原因的基本原理，明白地，这些必須是稟于本性的事物。若說那些搜索現存事物諸要素的人們也就在搜索基本原理，这些要素就必須是所以成其为实是的要素，而不是由以得其屬性的  \n30要素。所以我們必須認清，第一原因也应当求之于实是之所以为实是。\n\n章二\n\n一事物被称为“是”，含义甚多，但所有“正是”就关涉到一个中\n\n①卷四論哲学主題而为之范圍，于本体及卷三提出的若干問題始作解釋。托馬斯·阿奎那尝称卷B为“辯难篇”，卷Γ为“釋疑篇”。第三章以下反复詳論相反律(矛盾律)，第七章兼及排中律。此兩律在“解析后篇”中称“一級通則”。\n\n②ö，出于动字∈iuì，意謂“是”或“存在”。凡“物”各为其“是”，各“有”其所“是”，故“是”为物之“本体”(oiσiα)。或問“这是何物”？答曰“这是某物”。又問“这怎么是某物”？答“这因这么而是某物”。故“怎是”(tò tν eivαe)为某物之所以成其本体者，包括某物全部的要素。卷 M τò ri σr dρzè & rων συγ σuv (1078b 25) 謂“怎是”为粽合論法（三段論法）之起点。本体之学出于柏拉图“巴門尼德篇”与亞里士多德“哲学”兩書，本書譯τòőν为“是”或“实是”。“是”通于“有”，“非是”通于“无”。“是”通用于“事”与“物”及“行为”π?āγμα，xημα.“γoν)。非是通用于“无事”“无物”及“无为”。旧譯或以“是”为“有”，以“万物”为〈众是》“万有”，义皆可通。本書均譯“是”。“是”之語尾变化甚繁，近代西方語文多淵源于拉丁与希滕者，其語尾可得为相近似之变化。汉文无語尾諸变化，故譯文中于此特为費勁而仍不免有疣贅之处。\n\n⑧照原文 Ev μegei λeγμeνων 亦可譯“所謂局部知識”。\n\n56","previous_page":55,"next_page":57}