{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":73,"pdf_page":77,"physical_index":77,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c48c583da5f97ae3968fd22605b98f20a34f44d0d674aba2a3a1dddcb2e20465"},"chapter":"形而上学","content":"一类意見的俘虜。恩培多克勒會說人的思想随人身体而为变；\n\n人之于智度因滋养而日增，①\n\n在别篇中，他又說：\n\n他們的体質怎样的改变，\n\n思想也常发生怎样的改变。\n\n巴門尼德也有同样的講法：\n\n許多关节巧妙地組成人体。\n\n也这样組成人的思心；\n\n各人的思想皆由此多关节的肢体发生。\n\n而思想竟是那么繁富。③\n\n25阿那克薩哥拉致其友人的一句箴言也与此攸关—“事物就有如所意想那样的事物”。而且他們說荷馬也有这样的講法，因为他敍述赫克篤被打失了知覚以后躺着胡思乱想④一一照这講法一个受伤而失去思想力的身体仍还有所思想，只是他那伤体的思想已異  \n30于先前未伤体的思想了。于是明显地，倘这兩类都算是思想，而此刻的胡思乱想与先前的思想所寄，恰又同屬某一实物，則此实物該可說“如是而又不如是”了。⑤就在这一方向，开展討論最为困难。假如那些見到了这些事例的人認为这样的真理是可能的，而  \n35且認为这样的真理正是他們所最喜爱而乐于追求的，—假如那些具有这样意見的人来宣揚这样的真理，初进于哲学研究的人不\n\n1009b\n\nr 5\n\n20\n\n73\n\n①evaviξerαc(动字évαvξevω)原义“滋养”或“增益”。亚氏取其用字渾朴处作双关解，其义类于“体胖則心广”。原語見“殘篇”106。\n\n②“殘篇”108。\n\n③“殘篇”16。色烏弗拉斯托(Theorhrastus，公元前322—268)为呂克昂学院亞氏之繼任主持人。他在“論感覚”第三章中所引此节，文句略異。\n\n④参看伊里埃第二十八章698行；但原書此节不是說的赫克篤而是在敍述欧里耶罗（Eaλés)。\n\n⑤ 1009a38—b33参看卷 K 1063a35—b7。","previous_page":72,"next_page":null}