{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"87 / 179","pdf_page":183,"physical_index":183,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"317be02e94562e581d3a192ff699997241ce483fc53454ea698e97fc6d23e9e5"},"chapter":"形而上学","content":"在建筑而說造好了，正在变化而說变完全了，正在活动而说活动成功，这些都是不对的；在活动与被动之中和活动与被动完毕是不同的。但看与見，想与想到，恰是同时的。后一类的过程我名之为实35現，前一类为活动。①\n\n經过这些討論与相似的考虑，何謂实現与实現屬于何类可算已說明了。\n\n章七\n\n但我們必需闡明一事物何时是潛在，何时又不潛在；因关事情1049a拜非任何时候与每一时刻均屬潛在。例如土是否潛在地是一个人呢？不一只有在已变为一顆种籽时，才能这样說；也許这还不能这样說这有如医疗好了的事物；幷非每一事物均可用医疗技术或由幸运治愈，只有那能治愈的事物才可說是潛在地健康的事物。5 又，(-一)一个潛在事物由思想的效果而成为完全实現的存在者.其分际在于那作用者与被作用者，若别无外因为之阻碍，則作用者意欲如此，这就实現；另一方面，如以那被治愈的病人为例，则倘无内因为之阻碍，这就实現为健康。于一幢潛在的房屋，情况相似；如果在它用为建筑的物質之中幷无内在的阻撓因素，沒有必需增加10或去除或变更的事物，这些物質就潛在地是一幢房屋；于需要外因为創造淵源的其它事物与此相似。(二)由于内在的本能而創生的事物，如无外因为之阻撓，它就潛在地是一切將可实現的事物。种子尚未实現为一个人；这因为它还需要进入另外某些事物中經过15一番变化(发育>。至于它自己的动变淵源〈内因>.确已具备了必要的性能，按这情况来說，它已潛在地是一个人：按前面一情况来說，它还需要另一动变原理，恰象土<矿石>还不能滘在地算作一个雕象(因为先得从土中冶煉出銅来，銅才潛在地是一个雕象)。①\n\n1049a\n\n87\n\n①“具刻尔本”第六章終于此行，以下一句作第七章首句。\n\n179","previous_page":182,"next_page":184}