{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":93,"pdf_page":97,"physical_index":97,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b51e2f89e88c922042680d7cfa7e6c3cd929f2cbb4920fcb9ad7fd14495ee7da"},"chapter":"形而上学","content":"称之为“一綫”；兩量向的为“一面”；三量向均可区分的为“一体”。30顛倒了次序来解釋体，面，綫，点，單位亦如此，\n\n又，有些事物是以数为一，有些以品种为一，有些以科屬为一，有些以比为一；从数的，一于物質；从品种的，一于定义；从科的，  \n35 一于范疇(同科屬的用同样云謂作說明)；从比的，如以第三与第四事物相类衡。后者的合一常連及于前者；例如一于数者亦一于种，  \n17a然彼于种为一，則未必于数亦为一；一于品种者亦一于科屬，然彼于科屬为一，則未必于品种亦为一；一于科屬者亦一于比，然彼于比为一，则未必于科屬亦为一。①\n\n显然，“多”的命意相对于“一”;事物之称为多者有些因为它們5不是延續的，有些因为它們的物質——内层或外层，—是可以区分为不同种类的，另有些因为敍述它們本体的定义不止一个。\n\n章七\n\n事物被称为“是”〈实是>②分为(一)屬性之“是”(二)与本性《絶对〉之“是”。\n\n(一)由于屬性的，例如我們說“这正直的作者是文明的”，“这  \n10人是文明的”以及“这文明的是人”，正如我們說“这文明人在造屋”，因为这造屋者恰正“是”文明的，或文明人正“是”造屋者；这里說“一物是另一物”的含义就表明“一物正是另一物的屬性”。我們前曾提及各例也如此；当我們說“人是文明的”与“这文明的是人”或說“那个白的人是文明的”，又或“这文明的人是白的”，最后兩  \n15語所举出的屬性兩都于同一物；第一語的“本是”为白的人，而以文明为屬性之“是”；至于說“这文明的是人”則以“文明”为人的一个屬性。（同样的意义，“不白”之成“是”也象“白”的所以为“是”。）这样，当一事物在屬性上被說成是另一物，这可以因为它\n\n1016b\n\nΔ6\n\n①元一同于实是，可参看卷Γ，章二；卷I，章一\n\n②参看卷Γ，1003a22註。\n\n93","previous_page":92,"next_page":94}