{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"B4 / 51","pdf_page":55,"physical_index":55,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"334a47bf96abc2e477a0e58ccc733721603bab3c335c45f3bb32d95ef5b09b03"},"chapter":"形而上学","content":"图与毕达哥拉斯学派認为“是与一”拜无别义，这就是它們的本性，  \n10它們就只是“是与一”而已。但自然哲学家們引向另一綫的思緒；例如恩培多克勒一—似乎他是想使人們对于“二”更易明了——或問一是什么？他答复說一是友〈爱〉：-一切事物只是为了友〈爱>  \n15 的原因才合成为一。其他的人又說一切事物所由以組成的这个“一与是”为火，另有些人說是气②。还有那些人說明元素不止一种;这些人的观点仍还相似，亦卽說“一与是”恰真与他們所說的諸原理相符。  \n20 (甲)如果我們不以“元一与实是”为本体，其它普遍將沒有一个是本体；因为兩者都是一切普遍中最普遍的。若无“本一”与“本是”則在其它任何情况下都不可能有脫离个体的任何事物了。又.  \n25“一”若非本体，“数”也显然不能作为具有独立性質的事物；因为数是若干單位，“單位”就是某种类的“一”。\n\n(乙)若承認有本一与本是，則元一与实是必然为它們的本体；因为普遍地說明事物之所以成是与成一者，不是别的，就是元一与实是。但假定有了一个“本是”与“本一”以后，要提出其它的种种事物又有很大的困难。—事物之为数怎么又能超过一。照巴門尼德的論点，万物皆一，一卽天下之实是，因此事物之異于实是，亦即異于一者，不会存在。\n\n这兩論点都有謬誤。无論說元一不是一个本体，或者說确有所謂“本一”，数总归不是一个本体。假定元一不是本体，应有的結論，我們已經說过；③若說是本体，則与实是論上相同的困难又將引起。④“本一”之外將何来“另一”？这必然是一个“非一”了；但-切事物只能是“一”或“多”，而“多”却是积“一”所成，〈不是“非一”。\n\n1001a\n\nB4\n\n1001b\n\n①謂希巴索与赫拉克利特。\n\n②謂阿那克西米及与第欧根尼。\n\n③ 1001a 24-27.\n\n④1001a 31-1001b 1.\n\n51","previous_page":54,"next_page":56}