{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"K2 / 213","pdf_page":217,"physical_index":217,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"61b0c56953f261e97300d22d351910b9e8e73037b17f6017c4f059fd3a6b880d"},"chapter":"形而上学","content":"悉成本体；因为一切事物各有所“是”，而有些事物又各成为“”；可是“一切現有事物悉为本体”这一語是不真实的。(丙)他5們①說“元一”是第一原理也是本体，而“数”，由元一并由物質产生者，也該是本体，这些講法其实义又如何？我們怎能設想“二”与其它各数，由若干“一”粗合起来后，仍称为“一”〈一个数>？在这一点10上他們沒說什么，实际也是难为說明的。\n\n我們試假設“綫”及跟着綫来的事物（我意指理想的面）为原理，于是至少这些不是能分离的本体，綫只是面的分划，面只是体的层次，（而点只是綫的段落；）它們也是相应各物的定限；可是这15些分划与段落与层次各涵存于另一事物，实际上是沒有一个能划开来成为独立存在的。进一步問，我們怎能假設世上真有“点”与“一”这样的本体？每一个本体悉由漸进过程成其实是，但点就无漸进的生成过程；因为点是一个段落。②\n\n20 还有一个疑难出于这样的事实，一切知識是有关普遍性的一些“如此”，但本体不是一个普遍而宁是一个特殊的“这个”；所以，若說世上真有关于第一原理的学术，我們怎能設想第一原理就是本体之学？③\n\n又，综合实体（我意指物質和形式在組合中的事物）以外是否25 另有独立事物？若說此外別无事物，然而一切事物之存寄于物質者均可灭坏，則我們无以回答不灭坏的問題。如其另有事物，这当是通式或形狀。那么何种形式为可能分离而独立，那些又不能，現在很难分明；有些例，如一房屋，其形式是显然不能分离的。④\n\n又，諸原理是否于种类相同或于数相同？如其相同于数，則一\n\n1060b\n\nK2\n\n①指毕达哥拉斯学派与柏拉图。.\n\n②参看卷B，1001a4--1002b11。\n\n③参看卷B，1003a5—17\n\n④参看999a24—b24\n\n213","previous_page":216,"next_page":218}