{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"88efeb70-2043-4122-a461-fbf8384bb0fc","id":"88efeb70-2043-4122-a461-fbf8384bb0fc","uuid":"88efeb70-2043-4122-a461-fbf8384bb0fc","title":"形而上学","normalized_title":"形而上学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100011361","isbns":["7100011361"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":383,"navigation_url":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc","title_url":"https://workshop.closeclaw.top/ai/title/%E5%BD%A2%E8%80%8C%E4%B8%8A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/88efeb70-2043-4122-a461-fbf8384bb0fc/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/88efeb70-2043-4122-a461-fbf8384bb0fc","page_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/page","search_url":"https://workshop.closeclaw.top/api/ai/books/88efeb70-2043-4122-a461-fbf8384bb0fc/search"},"page":{"printed_page":"M 2","pdf_page":266,"physical_index":266,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5173981e60673e08512dd9ce4a2b3f381a4d16ca08a137bd3ede862ac1452c6e"},"chapter":"形而上学","content":"如人們可將数理对象当作这样的独立实是，而承認其存在，一15般地說，这就引致相反于真理与常习的結論。这些若然存在，它們必須先于可感覚的空問量度，但事实上它們却必须后于；因为未完成的空間量度在創生过程上是先于，但在本体次序上則应是后于，有如无生命事物之应后于有生命事物。\n\n20 又，数理量度將何时而成一，由何而得統于一？在我們可感觉世界中，諸事物每由灵魂而成一，或由灵魂的一部分，或其它具有理性的事物①而成一；当这些未在之时，事物为一个各各析离而又互相混杂的众多。但数理事物本为可区分的度量，又該由何原因为之持合而得以成一？\n\n25 又，数理对象的創造方式証明我們的論点是真确的。量度先創長再創闊，最后为深，于是完成了这創造过程。假如后于創造过程②的应該先于本体次序，則立体将先于面和綫。这样，体也是較  \n30完整的，因为体能够成为活物。反之，一条綫或一个面怎能发活？这样的假想超出于我們的官感能力。\n\n又，立体是一类本体；因为这已可称为“完全”。然而綫怎能称为本体？綫不能象灵魂那样被看作是形式或狀貌，也不能象立体那样被当作物質；因为我們沒有將綫或面或点凑起来造成任何事物的經驗;假使这些都是一类物質本体，那我們就会看到事物由它們凑合起来。\n\n1077b 于是，試讓它們在定义上作为先于。这仍然不能說一切先于定\n\nM 2\n\n1077a\n\n①1077a22，eλoyv难以考証其确指何物，茲解为灵魂中的理性。\n\n②这里所用“創造过程”一字其实意为綫面体的自然发展之程序。若以創造而論，長關深三量度井无先后之別。(鮑尼茲詮釋)","previous_page":265,"next_page":267}