{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","uuid":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","normalized_title":"启蒙辩证法哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","isbns":["7208060754"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":303,"navigation_url":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%AF%E8%92%99%E8%BE%A9%E8%AF%81%E6%B3%95%EF%BC%9A%E5%93%B2%E5%AD%A6%E6%96%AD%E7%89%87","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","page_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/search"},"page":{"printed_page":157,"pdf_page":178,"physical_index":178,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e795960a91631282d1580a96bf9d929ec3e7607687aed011d4712ce71d9d38f4"},"chapter":"启蒙辩证法","content":"自由主义允许犹太人占有财产，却不给他们任何发号施令的权力。即使是那些没有权力的人，也应该享受到幸福，这曾是人权的最初构想。但是，被蒙骗了的大众已经感觉到，只要阶级存在，这种普通意义上的许诺便只不过是一句谎言而已，继而他们的愤怒便会油然而生。这是一种被嘲弄的感觉。他们必须压制住那些特别有关于幸福的可能和观念，但越是这样，这观念就越是显得切合现实。尽管他们对这种观念作了根本否定，但无论何时何地，就在它似乎马上得以实现的时候，人们总会再一次重复他们对自己的愿望的那种压抑力量。对引起这种重复的任何事物来说，不管它本身有多么的不幸—流浪汉(Ahasver)和宠人儿(Mignon)\\*\\*，逗留在希望之乡的异客，让人唤起性爱的美人，或者使人联想起胡乱杂交的被放逐的禽兽等—都会把文明人的破坏欲吸引在自已身上，而这些文明人从来就不能彻底实现痛苦的文明进程。那些杂乱无章地支配自然的人们，在备受蹂躏的自然里，看到了一幅软弱无力却又极富刺激的幸福表象。没有权力的幸福思想是站不住脚的，因为只有掌握权力的人才会有真正的幸福。资助布尔什维克的营私舞弊的犹太银行家，以及他们所策划的不切实际的密谋，就是一种先天蠢笨无能的象征，就像美好生活是一种幸福的象征一样。\n\n反犹主义要素：启蒙的界限\n\n\\*Ahasver：原指基督教传说中的人物阿赫斯维，现指永远流浪的人。——译者注\n\n\\*\\*Mignon：旧译迷娘，指小巧玲珑的，娇小可爱的妇女。—译者注\n\n157","previous_page":156,"next_page":158}