{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","uuid":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","normalized_title":"启蒙辩证法哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","isbns":["7208060754"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":303,"navigation_url":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%AF%E8%92%99%E8%BE%A9%E8%AF%81%E6%B3%95%EF%BC%9A%E5%93%B2%E5%AD%A6%E6%96%AD%E7%89%87","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","page_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/search"},"page":{"printed_page":165,"pdf_page":186,"physical_index":186,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"829b2fe0316835369d7d35cb7b20b31b4a1a134633b8c9d93f0b2785712896c6"},"chapter":"启蒙辩证法","content":"五\n\n“我再也忍受不了你了—不要轻易忘了！”\n\n齐格弗雷德(Siegfried)就是对向他求爱的米茉(Mime)这样说的。所有反犹主义者的这种老一套反应，都无非是追求一种怪异乖张的厌憎罢了。能否把社会从反犹主义那里解放出来，这就要取决于这种厌憎的内涵能否上升到概念的高度，取决于它能否认识到自己的空洞乏味。但是，这种厌憎追随的是特殊性。与此相反，能够适于社会目的关系的普遍性却被当成了自然现象。然而，尚未通过概念秩序途径把自己转变成为一种目的的自然，铁笔划在石板上发出的吱吱嘎嘎的声响，垃圾和腐烂之物散发的臭气熏天的气味，以及辛勤忙碌的人们额头上流淌着的汗水等所有这一切，都不能保持或者违背积累了几个世纪进步经验的戒律—都只不过是令人生厌，叫人作呕的事实罢了。\n\n这种表现为厌憎的动机始终能够让人回想起它的最终根源所在。它产生于生物学意义上的史前时期：即一种让人毛骨悚然，心有余悸的危险信号。这种厌憎，使每个器官都不再听从主体的指挥，而只是独立地遵从最基本的生物刺激。自我在经历这种反应作用时，例如，麻木的皮肤或肌肉，僵硬的关节，都不能完全自控。这种反应作用一度只能适应于周围静止不动的自然环境。但是，就像生命接近于非生命一样，生命形式的高等发展阶段越是接近于自然，就越是远离自然，这是因为，无生命的自然，比如鱼虫，是生命所要竭力追求的生命形式，它在完全外展的空间关系中显得游刃有余。空间就是绝对的异化。人们在想要变成自然的同时，就会对自然变得冷酷无情。把恐惧当作保护手段是一种适应环境的表现(Mimikry)。而人们那种僵硬木讷的反应也只是竭力维持生存的一种古老形式：即在适应死亡的过程中，生命为维持生存付出了代价。\n\n反犹主义要素：启蒙的界限\n\n165","previous_page":164,"next_page":166}