{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","uuid":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","normalized_title":"启蒙辩证法哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","isbns":["7208060754"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":303,"navigation_url":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%AF%E8%92%99%E8%BE%A9%E8%AF%81%E6%B3%95%EF%BC%9A%E5%93%B2%E5%AD%A6%E6%96%AD%E7%89%87","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","page_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/search"},"page":{"printed_page":174,"pdf_page":195,"physical_index":195,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1cf856c91f0a7d2ea78ace02162bf6baace30fef0ac41ac62fec70b3a205a959"},"chapter":"启蒙辩证法","content":"反犹主义者不健全的方面并不在于投射行为本身，而在于它丧失了对这种行为的反思能力。一旦主体不能把从客体那里获得的东西归还给客体，那么它就会变得更加单薄，而不是更加丰富。主体在两个方向上丧失了反思能力：由于它不再反思客体，它也就无法再反思自身，它丧失掉了辨别力。它倾听到的并不是良知的声音，而是一种异样的声音；它并没有通过省察自身的方式来破译构成自己权力欲的秘方，而是把这种“犹太长者的秘方”强加在他人的身上。这样，主体同时既肆意泛滥开来，又不断衰落下去。它把自己内涵不断施予给了外部世界；然而事实上，这只不过是一些彻底的虚无而已：即是那些言过其实的手段、关系、阴谋诡计，或者是一些不带一点儿思想观念的盲目的实践。而统治本身，即使作为绝对法则，本质而言也只不过是一种手段，它在随心所欲的投射中同时成为了自身的目的和外在的目的；实际上，它就是这样的目的本身。一旦个体陷于病态，人类高等的智力器官就会反过来与人类本身作对，就像史前时期动物那种盲目的充满敌意的器官一样，按照人类的说法，它从未停止过对其他自然的抗争。自从人类产生以来，人类就向其他种类表明自己是最高进化的种类，也拥有最为可怕的毁灭能力；而在人类范围内，则是更为先进的种族反对更为原始的种族，技术装备更为先进的种族反对在这方面稍逊一筹的种族，同样，病态的个体针对其他个体总带有一种攫取权力，实施迫害的欲望。在这两种情形中，主体都占据着中心地位，而世界只不过是为主体的癫狂提供了机会；世界变成了将一切事物投射其上的软弱无力或无所不能的总体概念(Inbegriff)。偏执狂(Paranoiker)在牢骚不断中表现出来的反抗力量，只不过是毫无还手之力的结果，是时刻周缠其身的空虚。然而，他并没有善罢甘休。在现实中找不到任何确切根据的观念，始终坚守着，并且变成为一种顽固的观念(ideefixe)。\n\n启蒙辩证法\n\n174","previous_page":173,"next_page":175}