{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","id":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","uuid":"8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title":"启蒙辩证法：哲学断片","normalized_title":"启蒙辩证法哲学断片","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7208060754","isbns":["7208060754"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":303,"navigation_url":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%90%AF%E8%92%99%E8%BE%A9%E8%AF%81%E6%B3%95%EF%BC%9A%E5%93%B2%E5%AD%A6%E6%96%AD%E7%89%87","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8a04aa64-c2b4-47c2-bfde-f0b740dd022a","page_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8a04aa64-c2b4-47c2-bfde-f0b740dd022a/search"},"page":{"printed_page":202,"pdf_page":223,"physical_index":223,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"80f3bfb90581b0940927f04d4b7d973c2578b3b80499a9f17a6eed63fd725e9b"},"chapter":"启蒙辩证法","content":"七、对伏尔泰的颂扬\n\n你的理性是片面的，片面的理性细声低语着，你没有善待权力。你悲天悯人，老泪纵横，冷嘲热讽，声嘶力竭，痛斥暴政恬不知耻。然而你却忘记了，权力也会有善良的举动。倘若没有惟有权力才能带来的安定，这种善良也永远不会存在。生命和爱只有在权力的护翼下才能欢快地玩耍，它们从满怀敌意的本性中也赢得了你所享有的幸福。辩护既是正确的，又是错误的。不管权力有多少伟大的举动，只有它才能造成不公，因为只有对判决的执行，而不是律师的辩解，才有可能是不公正的，后者是不可以执行的。只是一点，只要言语的目的在于压迫，并且捍卫权力，反对无力，那么，言语也就介人了普遍的不公。\n\n可是，片面的理性继续低声细语，权力是通过人表现出来的。揭露了权力，也就等于揭露了这些行使权力的人。不过，后来者可能比他们更糟。\n\n谎言总是包含着某些真理。如果法西斯主义的屠夫已经翘首以待了，就绝对不能怂恿人们去对抗一种摇摇欲坠的体制。可是，即便他们与某些不太野蛮的权力结成了同盟，也不一定就能掩盖住他们狠藉的名声，倘若不公可以使个人免除邪恶势力的沾染，但它却受到了谴责，那么，善良的因素受到损害的可能性，仍然要比邪恶势力通过谴责不公而获得优势地位的可能性小得多。当邪恶的人嘴里说着真理的时候，当人们对戈培尔欢呼喝彩的私刑场面仍旧记忆犹新的时候，这个社会一定是已经堕落到了无可救药的地步。是邪恶，而不是善良，成为了理论的对象。理论已经预设了生命再生产的形式。理论的要素是自由，而理论的主题却是压迫。语言一旦成为辩解，就已经堕落了，本质而言，它既不可能是中立的，也不可能具有实践意义。\n\n启蒙辩证法\n\n202","previous_page":201,"next_page":203}