{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":102,"pdf_page":111,"physical_index":111,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"486906035059233d85e055adc5878d23c27201cef9d934648f9686c1cdfa10fa"},"chapter":"第三章政治想象力","content":"在福柯的政治想象中，国家与市民社会之间并不存在理论对立。因为传统政治理论所反复研究的国家与市民社会之间的理论对立并不富有成果。权力实施和权力关系的显现才是关键，而普遍、抽象的理论表述却是次要的。福柯不考虑国家作为权力持有者并在市民社会上施加其统治权的出场，在他看来市民社会本身并不是类似的权力过程的仓库。\n\n“作为一个知识分子，我不想做说教家或预言家。”②这是因为无论在政治上，还是道德上，民众都已成熟了，民众已开始个体地和集体地做出选择了。而福柯作为特殊知识分子所做的就是揭示某个统治体制的运作机制，以便那些被塞进某个权力关系之中的人们有可能通过反抗和抵制行动而逃脱权力关系。虽然福柯拒绝提供问题的解决措施但他相信处于权力关系之中的个体，为抵制或逃避权力关系，有许多事情可做。由此观之，福柯的政治想象力并不倡导一种消极认命的虚无主义和悲观主义，而是基于绝对乐观主义的假定之上。\n\n第三节现代政治想象力贫乏的根源\n\n福柯要求人们把政治想象力集中在癫狂、死亡、犯罪、性这样一些特殊的、局部的社会政治问题上，批判传统的宏观政治哲学思考，尤其把现代政治想象力贫乏的根源之一归咎于作为意识形态的马克思主义。\n\n从“解剖政治”到“生命政治”福柯政治哲学研究\n\n① Michel Foucault, “Entretien avecMichel Foucault\", Dits et écrits, IV, 1980 1988, Éditions Gallimard, Paris, 1994, p.87.\n\n102\n\n② MichelFoucault, Remarks on Marx, Conversations with Duccio Trombadori, Semiotext(e), 1991, p.172.","previous_page":101,"next_page":103}