{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":129,"pdf_page":138,"physical_index":138,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"449960ef54a92c1025a1be744e8fe3a2a34b2a9c04798092605c64e4b76a81d5"},"chapter":"第五章牧领权力","content":"第一节政治如牧羊\n\n作为西方历史的基本现象，国家的治理化(gouvernementalisation)是国家存在和续存的必要条件，而基督教牧领(pastorale chrétienne)、外交军事新技术（nouvelle technique diplomatico-militaire）和管治(police)这三者是国家治理化得以产生的重大基石。①相比于福柯所探讨的国家治理化的另两个主要维度(外交一军事关系制度、国家内部的管治机制)，基督教的牧领制度却是一种源自东方的权力运作模式。\n\n无论是治家，还是治国，似乎治理术最根本的还是治人，个体的人或集体的人。然而，福柯发现，无论是对人进行治理，还是人自身治理，这样的思想却并不来自西方政治思想的源头古希腊。在古希腊罗马重要的政治文献中，很少见到国王统治臣民犹如牧人引导羊群这样的隐喻。在西方政治思想和实践中占有重要地位的牧领权力制度却并不来自古希腊罗马，而是来自东方、前基督教时期的东方和基督教时期的东方。福柯所说的古代社会的东方主要指地中海东部的埃及、亚述(Assyrie)、美索不达米亚(Mésopotamie)，尤其是犹太社会。希伯来人明确把上帝、耶和华视为牧人而强化了牧领主题。\n\n第五章牧领权力\n\n① MichelFoucault, Sécurité, territoire, population, Cours au Collège de France,1977—1978,Seuil/Gallimard, Paris, 2004, p.113.\n\n129","previous_page":128,"next_page":130}