{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":235,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"350f97b8f2a11a8fc2487c5916a88c907e350ea59e5727768c0a971eeb511fa7"},"chapter":"第十一章战争:权力关系的分析器","content":"君权和戒训这两种权力是异质的，各自的话语也不相容。君权的司法话语所遵循的和确定的都是法律规则，必定参照的理论视域是法律大厦，而戒训权力的话语极具创造力，遵循的是自然规范，确定的是规范化的规则，必定参照的理论视域是人的科学领域(其范例是临床医学知识)。福柯的新发现是：人的科学并不是通过精确科学之合理性的进步而被逐渐构建起来的，根本上使得人的科学之话语成为可能的进程就是完全异质的两种机制和两类话语相并置并日趋对抗、愈加不相容。由于君权和戒训实际上是西方社会一般权力机制的两个完全组成性的零件，因此，规范化社会中的权力运作是同时通过围绕君权的法权和由戒训实施的强制机制来进行的，只是戒训技术和话语愈加入侵法律，规范化程序愈来愈占领法律程序。面对日益强势的戒训权力技术和话语，我们不可能求助于古老的君权法权，而是诉诸既能超越这种古老法权又能反戒训的新法权。而医学恰好因其科学中立的知识和权力而可充当这两种不相容技术和话语的仲裁者。于是，哪里戒训和君权愈来愈不相容，哪里医学就发展起来，哪里行为、举止、话语、欲望等就普遍医学化了。②至此，我们就易于明白“discipline”在福柯权力分析中的一词多义了。\n\n第十一章 战争：权力关系的分析器\n\n① Michel Foucault, Il faut defender la société, Cours au Collège de France. 1976, Seuil/Gallimard, Paris, 1997, p.33.\n\n② Ibid., pp.34—35.\n\n235","previous_page":234,"next_page":236}