{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":34,"pdf_page":43,"physical_index":43,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9fb9c0643f332e4f3b46ddb9fa5c986478989a415816701c10a33882b2c7febc"},"chapter":"福柯政治哲学研究 到生命政治 从解剖政治","content":"虽然基督教牧领权力因治理信徒灵魂而不同于政治权力，但福柯还是在基督教牧领制度中找到了西方治理术的源头、形成、结晶和胚胎，并断言基督教牧领为近代国家的崛起铺平了道路。因为这两种权力相互影响、相互交织、相互支撑和相互接替。只是到了16、17世纪，治理(gouverner)才获得了其国家意义、政治意义。“在16世纪末，在17、18世纪，这种治理术进入政治领域，这标志着近代国家的开端”③，当治理术实际成为一个被精打细算和深思熟虑的政治实践时，近代国家就诞生了。治理术问题直接关系到国家问题和人口问题。治理术的治理策略决定了国家的职能大小、范围。在福柯眼里，国家其实并没有人们想象的那么重要。国家成立之后当务之急就是国家的治理问题。并非社会的国家化(étatisation)，而是国家的治理化(gouvernemental-isation)，决定了国家的持续存在。福柯把基督教牧领(pastoralechrétienne)、外交军事新技术(nouvelle technique diplomatico-militaire)和管治(police)这三者看作国家实行治理化的重要基石。\n\n从“解剖政治”到“生命政治” 福柯政治哲学研究\n\n①② Michel Foucault, Sécurité, territoire, population, Cours au Collège de France, 1977—1978, Seuil/Gallimard, Paris, 2004, p.111.\n\n34\n\n③ Ibid., p.169.","previous_page":33,"next_page":35}