{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":83,"pdf_page":92,"physical_index":92,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6be7cdbf30d64e31d313f7fbc4f4b2c26c8bca8a416cf3c91078600e615fc20d"},"chapter":"第二章 启蒙与现代性","content":"《知识考古学》中的话语分析并未像结构主义那样把结构与事件对立起来，也不是唯事件主义，而是区分不同事件层次和网络，并重构作为诸种事件联系和展开动力的纽带。由于话语事件充满着偶然性、无序和争斗，由于话语实践既非意义关系，也非矛盾关系，而是权力关系，因此，福柯既不参照语言符号的结构模式，也不按照矛盾逻辑的辨证模式，而是依据战争战役模式，来分析历史事件。无论是结构符号学，还是矛盾辩证法，都无法分析冲突所固有的可理解性。黑格尔意义上的辩证法“是一种回避始终危险和始终开放的现实的方法”，而柏拉图意义上的符号学则“是一种回避冲突之激烈、血腥和致命的方式”①。\n\n第二章 启蒙与现代性\n\n① Michel Foucault, \"Entretien avee Michel Foucault\", Dits et écrits, III, 1976— 1979, Éditions Gallimard, Paris, 1994, p.142.\n\n②Ibid., p.146.\n\n83","previous_page":82,"next_page":84}