{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","id":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","uuid":"8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title":"从“解剖政治”到“生命政治” 福柯政治哲学研究","normalized_title":"从解剖政治到生命政治福柯政治哲学研究","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208147485","isbns":["9787208147485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":336,"navigation_url":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%8E%E2%80%9C%E8%A7%A3%E5%89%96%E6%94%BF%E6%B2%BB%E2%80%9D%E5%88%B0%E2%80%9C%E7%94%9F%E5%91%BD%E6%94%BF%E6%B2%BB%E2%80%9D%20%E7%A6%8F%E6%9F%AF%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6%E7%A0%94%E7%A9%B6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8c70ffdd-8a8c-4694-a2ec-203e499f30b0","page_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8c70ffdd-8a8c-4694-a2ec-203e499f30b0/search"},"page":{"printed_page":96,"pdf_page":105,"physical_index":105,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"07a58fd2bcf05238e1605dcaf06e315516660bddbbc1b25ab976d493eab3c4c2"},"chapter":"第三章政治想象力","content":"虽然都反对工具理性，反对极权主义，逃避“文明”，但福柯的政治想象力不同于法兰克福学派成员们的政治想象力。按照福柯的说法，这种差异取决于他们各自对马克思的“人产生人”这个命题的不同解释。法兰克福学派把“人对人的生产”基本上理解为：把人从相关于合理性形式的压抑体系中或相关于阶级社会的剥削压抑中解放出来，而在福柯看来，“人对人的生产是一个摧毁我们所是、创造完全不同事物、全新事物的问题”③。鉴于法兰克福学派致力于恢复我们“丧失的”身份，解放我们被束缚的本性，揭示我们最深层的真相，而福柯则必须要造就尚未存在而且我们不知其将如何存在和为什么存在的人，必须造就出并不与自身相等同的人。前者是恢复已有者，而后者是创造未有者；在此意义上，福柯的政治想象力要比法兰克福学派丰富得多、创新得多，也困难得多。\n\n福柯关注局部问题、特殊问题，是否意味着福柯不关心整体问题、普遍问题?福柯是否就不想改变世界了呢?答案是否定的。\n\n从“解剖政治”到“生命政治”福柯政治哲学研究\n\n① Michel Foucault, “À propos de la prison d'Attica\", Dits et écrits , II, 1970— 1975, Éditions Gallimard, Paris, 1994, p.533.\n\n② Ibid., p.535.\n\n96\n\n③ Michel Foucault, Remarks on Marx, Conversations with Duccio Trombadori, Semiotext(e), 1991, pp.121—122.","previous_page":95,"next_page":97}