{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8d2fa07d-9d78-4c34-bef3-077110a9fb0d","title":"西方哲学史 第2版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300121413","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8d2fa07d-9d78-4c34-bef3-077110a9fb0d","id":"8d2fa07d-9d78-4c34-bef3-077110a9fb0d","uuid":"8d2fa07d-9d78-4c34-bef3-077110a9fb0d","title":"西方哲学史 第2版","normalized_title":"西方哲学史第2版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300121413","isbns":["9787300121413"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":591,"navigation_url":"https://workshop.closeclaw.top/ai/book/8d2fa07d-9d78-4c34-bef3-077110a9fb0d","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A5%BF%E6%96%B9%E5%93%B2%E5%AD%A6%E5%8F%B2%20%E7%AC%AC2%E7%89%88","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8d2fa07d-9d78-4c34-bef3-077110a9fb0d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8d2fa07d-9d78-4c34-bef3-077110a9fb0d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8d2fa07d-9d78-4c34-bef3-077110a9fb0d","page_url":"https://workshop.closeclaw.top/api/ai/books/8d2fa07d-9d78-4c34-bef3-077110a9fb0d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8d2fa07d-9d78-4c34-bef3-077110a9fb0d/search"},"page":{"printed_page":574,"pdf_page":581,"physical_index":581,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2aac8fad1033ce11b6745436946adab1532e2b24f5bafbe4de6b1f6b1ee608be"},"chapter":"第十章","content":"我们在此所描述的西方哲学史，从古希腊哲学百花齐放百家争鸣开始，以欧洲哲学百花齐放百家争鸣而告一段落。以后我们在现当代西方哲学中也会看到，百花齐放百家争鸣同样是它的基调。这实际上反映了哲学的本性：哲学问题是人类永远追问但却永远也不会有终极答案的难题，因而哲学家们所提供的各种各样解决问题的方案，就为我们留下了一条条哲学运思之路，树立起一座座里程碑。\n\n按照惯例，“西方哲学史”在此告一段落，以后的哲学发展将是“现代西方哲学”描述的对象。就此而论，它不是结束，而是新的开始。\n\n在某种意义上说，哲学始终在“新的开始”之中。\n\n574","previous_page":573,"next_page":575}