{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"920f76e4-c853-4e20-9c82-a745945fe63b","title":"断裂的时间与“异质性”的存在——德勒兹《差异与重复》的文本解读","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308056465","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"920f76e4-c853-4e20-9c82-a745945fe63b","id":"920f76e4-c853-4e20-9c82-a745945fe63b","uuid":"920f76e4-c853-4e20-9c82-a745945fe63b","title":"断裂的时间与“异质性”的存在——德勒兹《差异与重复》的文本解读","normalized_title":"断裂的时间与异质性的存在德勒兹差异与重复的文本解读","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308056465","isbns":["9787308056465"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":361,"navigation_url":"https://workshop.closeclaw.top/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%96%AD%E8%A3%82%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E2%80%9C%E5%BC%82%E8%B4%A8%E6%80%A7%E2%80%9D%E7%9A%84%E5%AD%98%E5%9C%A8%E2%80%94%E2%80%94%E5%BE%B7%E5%8B%92%E5%85%B9%E3%80%8A%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D%E3%80%8B%E7%9A%84%E6%96%87%E6%9C%AC%E8%A7%A3%E8%AF%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/920f76e4-c853-4e20-9c82-a745945fe63b","page_url":"https://workshop.closeclaw.top/api/ai/books/920f76e4-c853-4e20-9c82-a745945fe63b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/920f76e4-c853-4e20-9c82-a745945fe63b/search"},"page":{"printed_page":164,"pdf_page":173,"physical_index":173,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2c4fd502dd1df27c1de51ef8f9bb140ca0dfe9da355a80842049cb24bfa3a850"},"chapter":"第三章","content":"第二节 谱系学方法中的差异\n\n德勒兹在经过了尼采和柏格森以后，说明差异是来自于作为每一个具体个体的基本的层面，每一个现在的在场中。虽然否定也是差异，但是从它的下面看到差异的。因此，德勒兹提出了正确的“看”的方法是从上到下，差异就是肯定。这个命题，意味着许多事物：差异是一个肯定的对象，肯定自身是多样的，作为一种正在肯定的差异，作为存在于自身中的差异，是创造也是必须被创造的。差异不是那种机械的否定，宁可是确定的肯定和被肯定的两个共同起源的肯定(正面的)的差异因素。这就是像每一次都逃离我们只留下不确定的肯定的这样一种肯定的起源的事实，或者在否定中放入确定的内容。否定的结果来自于肯定：这意味着否定是发生在苏醒了的肯定性中或者在它的边上，但只是作为一种比起源因素更深刻的阴影——或者就是权力或“意志”在肯定中造成的肯定和差异。那些承担否定的人知道他们所做的不是什么：他们努力幻想，认为阴影就是现实，他们不能区分从前提到获得结论的过程，他们还给予附带的现象一种现象的价值和本质。这一点，也犹如德勒兹在《尼采与哲学》中对传统宗教和道德的批判。\n\n164\n\n断裂的时间与“异质性”的存在\n\n—德勒兹《差异与重复》的文本解读\n\nGilles Deleuze: Dif ference and Repetition, 1994, by Columbia University Press, p55.\n\n参见 Gilles Deleuze: Difference and Repetition, 1994, by Columbia University Press, p55.","previous_page":163,"next_page":165}