{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"920f76e4-c853-4e20-9c82-a745945fe63b","title":"断裂的时间与“异质性”的存在——德勒兹《差异与重复》的文本解读","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308056465","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"920f76e4-c853-4e20-9c82-a745945fe63b","id":"920f76e4-c853-4e20-9c82-a745945fe63b","uuid":"920f76e4-c853-4e20-9c82-a745945fe63b","title":"断裂的时间与“异质性”的存在——德勒兹《差异与重复》的文本解读","normalized_title":"断裂的时间与异质性的存在德勒兹差异与重复的文本解读","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787308056465","isbns":["9787308056465"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":361,"navigation_url":"https://workshop.closeclaw.top/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b","title_url":"https://workshop.closeclaw.top/ai/title/%E6%96%AD%E8%A3%82%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E2%80%9C%E5%BC%82%E8%B4%A8%E6%80%A7%E2%80%9D%E7%9A%84%E5%AD%98%E5%9C%A8%E2%80%94%E2%80%94%E5%BE%B7%E5%8B%92%E5%85%B9%E3%80%8A%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D%E3%80%8B%E7%9A%84%E6%96%87%E6%9C%AC%E8%A7%A3%E8%AF%BB","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/920f76e4-c853-4e20-9c82-a745945fe63b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/920f76e4-c853-4e20-9c82-a745945fe63b","page_url":"https://workshop.closeclaw.top/api/ai/books/920f76e4-c853-4e20-9c82-a745945fe63b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/920f76e4-c853-4e20-9c82-a745945fe63b/search"},"page":{"printed_page":338,"pdf_page":347,"physical_index":347,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7aaf60924ab5150911a0a209646cf665e48ec9743c812fa57dc9ecc96c9767d1"},"chapter":"第五章","content":"断裂的时间与“异质性”的存在—德勒兹《差异与重复》的文本解读\n\nABSTRACT\n\nThis dissertation is a text commentary of Gilles Deleuze’s Difference and Repetition which reflected his transition of philosophical thought. Deleuze formed his concept of difference during 1960s under the influence of Bergson, Nietzsche and Marxism, while he criticized Hegel's philosophy of identity. Based on his criticism of traditional philosophy, Deleuze declaimed his own philosophical idea for the first time in the book Dif ference and Repetition : “Philosophy is the creation of concept\". From then on he insisted to speak and write philosophy in his's own way. Deleuze's concept of difference showed that philosophy so far from Plato were all situated under the fourfold limitation of difference, and since modern time, directed by Leibniz and Hegel's idea of infiniteness, philosophy went on to the extremity of identity. To pursue the root, this is the result of the limitation of non-time concept of space. Deleuze criticized the Aristotle's tradition of dualism which through fabricated hypothesis formed the opposition between substance and appearance, idea and reality, and finally the lifeless dialectics architected the closed theory system which eclipsed the variety of change. Deleuze borrowed Bergson's concept of time and free will and utilized Nietzsche's concept of eternal reincarnation to reformed Bergson's concept of time, established his own ontology, the core of which is difference, regarded the appearance as the true reality itself, and through the criticism of Heidegger's ontology, he showed that the change of being in time and the extend of being in space are the appearance of the live force of philosophy, in doing so, he encourage the philosophy to concern about the development of social reality. Deleuze's difference is the\n\n338","previous_page":337,"next_page":339}