{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","id":"9372e10d-3b19-4d86-9662-77f8f9839fde","uuid":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9372e10d-3b19-4d86-9662-77f8f9839fde","page_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/search"},"page":{"printed_page":112,"pdf_page":134,"physical_index":134,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0935a5eac1e5e76312024715be5452f1ae496cc90fa005e2fbfcdc8572a9327f"},"chapter":"第二章 超现实主义与新黑格尔主义","content":"其实，谈到这里，一个三角关系已经出现，即主人、奴隶与作为欲望对象的物。主人有欲望，但这种欲望并不能否定物的独立性，主人不再与物直接相对，而是通过奴隶对物的“加工改造”即劳动，才能享受物，满足其欲望。由此看来，奴隶的行为其实是主人自己的行为。对奴隶来说，作为独立的自为意识的主人是他的本质，而处于绝对主人权力之下的奴隶，怀着畏死的恐惧提供服务，这种奴隶式的服务意识通过劳动来面对物(“取消自然的存在”)，从而使欲望从过去那种随即消逝的直接满足转变为一种持久的东西。\n\n劳动是受到限制或节制的欲望，亦即延迟了的满足的消逝，换句话说，劳动陶冶事物。对于对象的否定关系成为对象的形式并且成为一种有持久性的东西，这正因为对象对于那劳动者来说是有独立性的。这个否定的中介过程陶冶的行动同时就是意识的个别性或意识的纯粹自为存在，这种意识现在在劳动中外化自已，进入到持久的状态。因此那劳动着的意识使达到了以独立存在为自已本身的直观。①\n\n不可能的存在之真拉康哲学映像\n\n①黑格尔：《精神现象学》，上册，商务印书馆1979年版，第128页。\n\n② A. Kojève. Introduction to the Reading of Hegel, trans. James H.Nichols Jr. Cornell University Press. Ithaca and London. 1980. P. 18. 中译文参见汪民安编《生产》第1辑，广西师范大学出版社2004年版，第427页。\n\n112\n\n③ 关于他者理论的复杂历史背景，请参见本书第七章的具体讨论。","previous_page":111,"next_page":113}