{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","id":"9372e10d-3b19-4d86-9662-77f8f9839fde","uuid":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9372e10d-3b19-4d86-9662-77f8f9839fde","page_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/search"},"page":{"printed_page":116,"pdf_page":138,"physical_index":138,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ac6ea3cb3f16980eaeaa8d93538f49fc8662f08b6bea0ba7dd0b08d5cc068e53"},"chapter":"第二章 超现实主义与新黑格尔主义","content":"在这一点上，柯热夫与伊波利特的观点非常接近，他认为人的每一存在，作为自我意识的存在都意味着欲望，甚全是以欲望为其存在前提。正是由于欲望，“人才得以成形，并作为一个‘我’向自身和他人显现”。②因此，要想成为真正意义上的人，就必须超越动物的保存生命的生物性欲望，而去追求自已的非生物的欲望。与生物性欲望的对象性关系不同，也与人求真的对象性认知关系相异，作为自我意识的人的欲望指向一种非实体的、空无的和超越性的主体关系。这个关系就是黑格尔意义上作为自然实在层级中的黑暗和空无。\n\n要出现自我意识，欲望就应该指向一个非自然的对象，指向一个既定现实之外的东西。现在，既定现实之外的唯一的东西就是欲望本身。因为作为欲望的欲望——就是说在它满足之前—仅仅是一个显露出来的无（nothingness），一个非真实的空洞性。③\n\n不可能的存在之真—拉康哲学映像\n\n① 伊波利特：《马克思与黑格尔研究》《新黑格尔主义论著选辑》商务印书馆2003年版，第424页。\n\n2 A. Kojève. Introduction to the Reading of Hegel, trans. James H.Nichols Jr. Cornell University Press. Ithaca and London. 1980. P. 3. 中译文参见汪民安编《生产》第1辑，广西师范大学出版社2004年版，第412页。\n\n③ A. Kojève. Introduction to the Reading of Hegel, trans. James H.Nichols Jr. Cornell University Press. Ithaca and London. 1980. P. 5. 中译文参见汪民安编《生产》第1辑，广西师范大学出版社2004年版，第413页。\n\n116","previous_page":115,"next_page":117}