{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","id":"9372e10d-3b19-4d86-9662-77f8f9839fde","uuid":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9372e10d-3b19-4d86-9662-77f8f9839fde","page_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/search"},"page":{"printed_page":179,"pdf_page":201,"physical_index":201,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0ea9fc72cd19525d123d59ecbb495ac7ce451f4676ef7ceaf169c3ac6a78917d"},"chapter":"第五章 作为存在之尸的象征性语言","content":"我们这个学科的科学价值来自于弗洛伊德在其经验历程中提炼出的理论概念，这些概念还未经过足够辨析，因此保留着日常语言的多义性，这些概念既得益于这些言外之意，又不免于误解的危险。①\n\n所以，弗洛伊德的概念要进一步科学化，就必须引进语言学的范式。拉康认为，弗洛伊德的一些主要概念，“只有转向语言的领域，只有按照言语的功能来组织，这些概念才具有其完整的意义”。②这似乎是唯一的出路。在大部分论者那里，拉康思想演变中出现的这段新时期被简单地看成是他将结构主义与弗洛伊德结合起来的阶段，这种理解其实已经走上了一种逻辑歧途。依我的看法，拉康绝不是在研究语言学问题，他只不过是利用了语言学结构主义中一些重要的学术资源，以此达到自己的理论目的而已。所以我认为，拉康的思考是别有深意的！再说，拉康思想发展中这个新阶段开端的秘密还是要从黑格尔那里开始说起。\n\n第五章作为存在之尸的象征性语言\n\n① 拉康：《拉康选集》，上海三联书店2001年版，第248页。\n\n② 拉康：《拉康选集》，上海三联书店2001年版，第255页。\n\n179","previous_page":178,"next_page":180}