{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9372e10d-3b19-4d86-9662-77f8f9839fde","id":"9372e10d-3b19-4d86-9662-77f8f9839fde","uuid":"9372e10d-3b19-4d86-9662-77f8f9839fde","title":"不可能的存在之真 拉康哲学映象","normalized_title":"不可能的存在之真拉康哲学映象","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7100046726","isbns":["7100046726"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":401,"navigation_url":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%8D%E5%8F%AF%E8%83%BD%E7%9A%84%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%9C%9F%20%E6%8B%89%E5%BA%B7%E5%93%B2%E5%AD%A6%E6%98%A0%E8%B1%A1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9372e10d-3b19-4d86-9662-77f8f9839fde/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9372e10d-3b19-4d86-9662-77f8f9839fde","page_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9372e10d-3b19-4d86-9662-77f8f9839fde/search"},"page":{"printed_page":296,"pdf_page":318,"physical_index":318,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fe96f9a648b7817ac2009b382fe5fdb1ae57f00fba9041d1e19d0355fddc07dd"},"chapter":"第八章 魔鬼他者：谁让你疯狂？","content":"S.即主体(subject)，非反思前，可以指笛卡尔的我思主体，胡塞尔的意识主体，海德格尔的此在，但在拉康这里，它却是一个“被询问者(I'interroge)”，一个赝主体，因为“存在的疑问(question)包围着主体，支撑着主体，侵入了主体，甚至将主体撕裂粉碎”。②并且，“主体是作为死亡进入这个游戏的，但他是活着进行游戏的”。③以后，S的出现将始终被表示伪、赝、自欺的斜线划去后被写成(8)，看起来真像是悬在犯人胸前那块定罪量刑的牌子。所以，S又被叫做人的“不可言喻的愚蠢的存在”。在S前面，实际上还有一个用括号括起来的那个“Es”，即那个从来没有在场过的“本我”(弗洛伊德在“WoEswar，soll Ich werden”使用的那个它)，到了拉康这里即是不可能真正在场的本真之我。在下面的第十章中，我们将会专门讨论这个问题。\n\n不可能的存在之真—拉康哲学映像\n\n① 拉康：《拉康选集》，上海三联书店2001年版，第482页。译文有改动。 Écrits:A Selection, trans. by Alan Sheridan, New York and London: W. W. Norton &. Co. , 1977. P. 194.\n\n②拉康：《拉康选集》，上海三联书店2001年版，第482页。译文有改动。 Écrits:A Selection, trans. by Alan Sheridan, New York and London: W. W. Norton &. Co. , 1977. P. 194.\n\n296\n\n③ 拉康：《拉康选集》，上海三联书店2001年版，第485页。","previous_page":295,"next_page":297}